Claims Register

147 synthetic claims 16 supported 75 live 55 candidate 1 contested 0 retired

Claims are synthetic: the wiki's own interpretive theses, traceable back to extraction notes and source-page passages. Each entry has a Status field. The filters at left narrow on status, home, source, claim type, and confidence — share a URL with applied filters to send the same view to a collaborator. With JavaScript disabled, the full register renders below grouped by status.

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Supported 16

Supported *Circulus vitiosus deus* (Nietzsche, *BGE* 56) is MP's only direct quotation of Nietzsche anywhere in his corpus, and the figure becomes architecturally load-bearing for MP's "indirect method (Being in the beings)" — the wiki's "ontology of ontology" reading claims#circulus-vitiosus-deus-mp-ontology-of-ontology homes: Circulus Vitiosus Deus, Self-Falsification (Being as), Indirect Ontology, Intra-Ontology (Indirect Ontology)
Supported *Coherent deformation* is MP's universal operative form across painting AND literature, not painterly-specific; the three-element cluster (*coherent deformation* + *Stiftung* + *système d'équivalences*) operates without chiasm at multiple sites in *Indirect Language* (1952) and *The Possibility of Philosophy* (1959–61) claims#coherent-deformation-universal-operative-form homes: Coherent Deformation, Stiftung, Système d'Équivalences, Indirect Language
Supported MP's *ontologie indirecte* derives from Maurice Blondel's *L'Être et les êtres* (1935), worked by MP in 1955–56, not from Heidegger claims#indirect-ontology-blondel-not-heidegger homes: Indirect Ontology, Stiftung, Nonphilosophy
Supported *Ineinander* universalizes what institution discovered phenomenologically into a principle coextensive with Being itself; the symbolic matrix is an instance of *Ineinander* in the restricted domain of temporal-historical sense-genesis claims#ineinander-universalizes-institution homes: Ineinander, Symbolic Matrix, Institution, Stiftung
Supported Within the ingested secondary corpus, no source occupies the full four-element synthesis (*science secrète* + *déformation cohérente* + chiasm + *Stiftung*) claims#ingested-corpus-four-element-gap homes: Science Secrète, Coherent Deformation, Chiasm, Stiftung
Supported The *Institution and Passivity* (1954–55) → *Possibility of Philosophy* (1958–61) trajectory supports an architectural hierarchy: *Stiftung* is the temporal mechanism, indirect ontology is the framework within which it operates, and the later work presupposes rather than abandons the earlier concept claims#ip-pop-architectural-hierarchy homes: Institution, Stiftung, Indirect Ontology, Ineinander
Supported Kaushik treats *Stiftung* primarily through literary language; the painter's-body / *science secrète* / indirect-ontology connection is not made claims#kaushik-stiftung-literary-frame homes: Stiftung, Symbolic Matrix, Science Secrète, Indirect Ontology
Supported The English *Voices of Silence* does not contain *coherent deformation*; the locution lives in the French Part III only, and MP's *Signs* citation bridges a translation gap claims#malraux-schema-precedes-mp-coherent-deformation-philological-refinement homes: Coherent Deformation, André Malraux
Supported MP's *chair* is not a translation of Husserl's *Leib*; the corpus statistics rule out the equation claims#mp-flesh-not-husserl-leib homes: Flesh as Element, Donation en chair (Leibhaftigkeit)
Supported MP's reading of Heidegger was archivally thin: bare paraphrases, sparse underlining, no annotations — the "Heideggerian turn" reading projects backwards from late stylistic resonances claims#mp-heidegger-reception-archivally-thin homes: Indirect Ontology, Martin Heidegger, Ambiguity and the Absolute
Supported Painting in particular gives indirect ontology its primary witness claims#mp-painter-as-primary-witness-for-indirect-ontology homes: Science Secrète, Coherent Deformation, Fundamental Thought in Art, Indirect Ontology, Expressive Will (poussée, drive to speak)
Supported The November 1960 V&I "Time and chiasm" working note has *Stiftung* as the grammatical / ontological operative subject; chiasm functions as condition of intelligibility, not as competing mechanism claims#nov-1960-stiftung-grammatical-subject homes: Stiftung, Chiasm, Ineinander
Supported PPH (1947–48) is the direct conceptual predecessor of the 1954–55 *Institution dans l'histoire personnelle et publique* course claims#pph-as-direct-predecessor-of-institution-1955 homes: Individu de classe, Institution, Reprise, Pente de l'histoire
Supported Revolution and institution are not opposed but co-substantial: revolution is "another *Stiftung*"; both share the logic of putting-into-question claims#revolution-and-institution-share-mise-en-question homes: Institution, Stiftung, Hyper-dialectic
Supported The kinetic-melody / melody-as-form-of-the-whole register, currently treated by the wiki's melody HUB as PoP-and-after, is established at full HUB weight in SB 1942 claims#sb-1942-kinetic-melody-origin homes: Kinetic Melody of Behavior, The Structure of Behavior, Interanimality, Institution, Fundamental Thought in Art, Motor Intentionality
Supported The "*dit Valéry*" attribution in *L'Œil et l'esprit* traces to *Mauvaises pensées et autres* (Pléiade *Œuvres* II), not to *Degas Danse Dessin*; the full fragment contains reflexive *se déforme* claims#valery-mauvaises-pensees-attribution homes: Coherent Deformation, Paul Valéry, André Malraux

Live 75

Live MP's September 1948 *Temps Modernes* N.D.L.R. on Trần Đức Thảo's Kojève-recension is MP's earliest published "déhiscence" on Hegel — predating *V&I* by 16 years claims#1948-ndlr-as-earliest-mp-dehiscence-on-hegel homes: Chiasm, Ambiguïté vs Ambivalence (MP's distinction), Trần Đức Thảo, Alexandre Kojève
Live Agnosia is the unifying counter-ideal of Merleau-Ponty's ethics across PhP, HT, AD, the *Inédits*, and the Note on Machiavelli claims#agnosia-as-mp-ethical-counter-ideal homes: Agnosia (Merleau-Ponty), Healing Schneider, The Schneider Case, Humanism in Extension / Humanism in Intension, Recognition and Institution, Play as Political Virtue
Live MP teaches the Politzer-derived "ambivalence as substitute for the unconscious" at the 1949–50 Sorbonne, predating the Wahl-1951 trigger of the *ambiguïté / ambivalence* distinction claims#ambivalence-as-unconscious-replacement-predates-wahl-1951 homes: Ambiguïté vs Ambivalence (MP's distinction), Broad vs. Narrow Psychoanalysis
Live The "anti-anthropological turn" reading of late MP is a category error: *anthropologisme* (negative humanism) ≠ *anthropologie* (the empirical discipline MP praises) claims#anthropologisme-vs-anthropologie-distinction homes: Indirect Ontology, Nonphilosophy
Live The temporal structure "anticipations and retroactive integrations" is the distinctive temporal signature of organic life on MP's account, structurally parallel to MP's chiasm but operating in ontogenetic time claims#anticipation-retroaction-as-temporal-signature-of-life homes: Mechanism / Vitalism, Philosophy of Biology (Merleau-Ponty), Organismal Institution, Multilateral Emergence
Live Carbone's *arche-screen* is a musical theme constituting itself with its variations, not a Platonic transcendental form claims#arche-screen-as-musical-theme-not-platonic-form homes: Fundamental Thought in Art, Sensible Ideas, Visible and Invisible
Live Chouraqui's *Contemporary Philosophy* ch. 9 — perceptual faith and power share the recognition+institution structure claims#being-is-power-chouraqui-perceptual-faith-shared-structure homes: Perceptual Faith, Politics (Merleau-Ponty), Circulus Vitiosus Deus
Live Bergson's *durée* + *naissance continue* (1907 + 1934), MP's appropriation in *I&P* and *IPoP*, and Deleuze's contemplation-contraction reading constitute a three-tradition convergence on a generative-temporality structure that Décarie-Daigneault reads as MP-Deleuze convergence on Bergsonian foundation, at the organic level (2025) and the historical-intersubjective level (2024) claims#bergson-mp-deleuze-naissance-continue homes: Multilateral Emergence, Generative Passivity, Gilles Deleuze, Institution, Depth of Time (Temporal Depth), Encounter (Deleuze), Passence, Transtemporality
Live Sartre 1961 manuscript contains a near-retraction of *Being and Nothingness*'s total-freedom doctrine in MP's direction claims#bn-freedom-not-applicable-to-historical-man homes: Conditioned Freedom, Jean-Paul Sartre, Phenomenology of Perception
Live MP names the broad-psychoanalysis camp explicitly at the 1949–50 Sorbonne (Politzer, Bachelard, Sartre, Lacan), five years before the *Institution and Passivity* (1954–55) invocation of Freud-Lacan as institution-resources claims#broad-psychoanalysis-as-named-camp-1949-sorbonne homes: Broad vs. Narrow Psychoanalysis, Freud Without Demonology, Institution
Live MP reads Bukharin's 1938 trial defense as the *positive* exemplar of phenomenological political ethics — owning the form of one's trajectory while denying the content of the espionage charge — not as object of compassion claims#bukharin-as-mp-exemplar-phenomenological-political-ethics homes: Nikolai Bukharin, Historical Responsibility, Humanism and Terror: An Essay on the Communist Problem
Live Scientific Case Reports as Styled Coherent Deformation Falling onto the Common Ground of Perception Through the Crease of Speech (Heinbokel 2021) claims#case-report-as-coherent-deformation homes: Coherent Deformation, The Schneider Case, Science as Coherent Deformation
Live MP's 1960 Chapsal interview supplies a *public, non-archival, first-person* anchor for MP's rejection of "ontology of the object" — predating Saint Aubert's archival reconstruction claims#chapsal-1960-public-anchor-for-ontology-of-object-rejection homes: Ontologie de l'objet
Live MP's central theoretical novelty is an inversion of Aristotle's *NE* VI ranking of theory over praxis: theory points to the possible, praxis institutes the necessary claims#chaui-aristotle-inversion-as-mp-revolution homes: Chiasm, Institution
Live MP's 1949–52 Sorbonne formulation "between the psychic and collective, or social, life there is a mediation, a milieu: culture" + the *causalité de réseau* register articulates MP's substantive methodological contribution to mid-century social theory: webbed (not linear) causality with culture as missing middle term claims#culture-as-mediating-milieu-webbed-causality homes: Culturalism (Merleau-Ponty), Institution
Live *Déformation cohérente* is Merleau-Ponty's own coinage rather than Malraux's, per Galen Johnson claims#deformation-coherente-mp-coinage homes: Coherent Deformation, André Malraux
Live Even the Minimal Dyadic Encounter Presupposes an Institutional Background of Common Meanings claims#dyadic-encounter-presupposes-institution homes: Interdependence Claim, Institution
Live Embodiment's reciprocity makes sovereignty self-contradictory (Chouraqui 2021 ch. 9) claims#embodiment-disproves-sovereignty homes: Politics (Merleau-Ponty), Reversibility, Circulus Vitiosus Deus
Live Sartre's reading of *envelopement* as MP's foundational philosophical principle is a Sartrean structuring, not directly present in MP's corpus as a single foundational concept claims#envelopment-as-sartrean-cardinal-reading homes: Jean-Paul Sartre, Flesh as Element
Live Chouraqui's MP holds the Erde→Copernican Earth movement as necessary hypostatization, against Heidegger's *Spiegel* reading of cosmological earth as uprooting claims#erde-to-copernican-necessary-hypostatization homes: Precession, Hyper-dialectic, Martin Heidegger
Live Faul belongs in the institutional camp alongside Kaushik, not an ethical/existential camp; Paper A's distinguishing move from Faul is *cryptic* institution claims#faul-institutional-camp homes: Institution, Stiftung, Science Secrète, Caleb Faul, Interactive Ontology
Live Barbaras's ontic/ontological/transcendental tripartition of MP's *chair* against MP's univocal use claims#flesh-three-senses-barbaras-tripartition homes: Flesh as Element, Chiasm
Live *Humanism and Terror* (1947) is the *political-juridical articulation* of MP's open-ontology — what becomes "open horizon" in PhP and "flesh"/"chiasm" in the late ontology is *originally* a political category (the contingency of the future as condition of legitimacy and guilt) claims#h-and-t-political-articulation-of-mps-open-ontology homes: Humanism and Terror: An Essay on the Communist Problem, Contingency of the Future, Chiasm, Wild Being
Live Heidegger and Chouraqui hold opposing structural positions on whether Nietzsche's will to power completes or evades metaphysics claims#heidegger-vs-chouraqui-on-nietzsche-leitfrage homes: Friedrich Nietzsche, Will to Power, Eternal Recurrence, Beständigung des Werdens in die Anwesenheit, Vollendung der Metaphysik
Live Heinbokel 2021 Is Not a False Friend on *Coherent Deformation* — He Extends MP's Expressive Register to Scientific Case Reports claims#heinbokel-not-a-false-friend-on-coherent-deformation homes: Coherent Deformation, Science as Coherent Deformation
Live MP's distinctive coinage *humanism of comprehension* / *humanism in extension* names the structural difference between privilege-grounded (Western liberal) and recognition-grounded (Marxist proletarian) humanism — corrective against humanism-as-sentiment readings claims#humanism-of-comprehension-vs-extension homes: Humanism in Extension / Humanism in Intension, Humanism and Terror: An Essay on the Communist Problem
Live Hyper-dialectic is the *theory of the relation between philosophy and non-philosophy*, with the 1960–61 course as its proper home claims#hyper-dialectic-as-philosophy-non-philosophy-theory homes: Hyper-dialectic, non-philosophie, possibility-of-philosophy, Circulus Vitiosus Deus
Live The "[Complément] *Humanisme et terreur*" sequence in *Inédits I* (October 1946) is the workbench on which MP cuts the figures of HT — not merely an early draft but the *compositional matrix* of HT's 1947 structure claims#inedits-i-as-humanism-and-terror-laboratory homes: Conférences en Europe et premiers cours à Lyon — Inédits I (1946–1947), Healing Schneider: On Merleau-Ponty's Ethical System of Play, Humanism and Terror: An Essay on the Communist Problem
Live The 1953–55 institution-concept is the philosophical middle term between MP's 1940s Marxist solution to "logic within contingence" and *V&I*'s late ontology claims#institution-as-middle-term-1953-55 homes: Institution, Stiftung, Hyper-dialectic, Wild Being
Live MP's institution (1954–55) is paradigm shift from constituting to instituting subject, not internal development of Husserlian *Stiftung* claims#institution-as-paradigm-shift-from-stiftung-to-instituting-subject homes: Institution, Stiftung, Ineinander
Live There is reciprocal foundation between *langue* (instituted language) and *parole* (speech) — neither reduces to the other claims#interdependence-claim-bidirectional homes: Indirect Language, Institution, Stiftung
Live Language is the missing example of lateral universality that MP never gave; the affective–volitional grounding (expressive will, *poussée*, infant's attraction to speech) reframes lateral universality from primarily cognitive/structural to primarily affective claims#language-as-missing-case-of-lateral-universal homes: Lateral Universal, Expressive Will (poussée, drive to speak), Propaedeutic Dialectic
Live It is not contingent that MP's reduction is indirect; the linguistic condition of phenomenology *requires* an indirect, dialectical, leading-back form, because language is both a worldly contingency *and* a condition of possibility of phenomenology claims#language-necessitates-indirect-reduction homes: Propaedeutic Dialectic, Indirect Ontology, Lateral Universal, Hyper-reflection
Live Husserl's analogy Leib/Körper :: Erde/Copernican Earth is the structural pivot MP exploits to invert Husserl's transcendentalism claims#leib-korper-erde-copernican-double-analogy homes: Precession, Husserl at the Limits of Phenomenology, Nature: Course Notes from the Collège de France (1956–60)
Live MP's *laisser-être* operates *beneath* the activity-passivity distinction, not *beyond* it as Arendt reads Heidegger's *Gelassenheit*; Maldiney's *événement-avènement* of appearing supplies the inflection that distinguishes MP from Heidegger claims#letting-be-beneath-distinction homes: Letting-Be (laisser-être), Voyance, Hyper-reflection, Interrogation
Live Malraux's *metamorphosis* (1951) is the empirical-historical predecessor of MP's *advent*; the wiki's two-historicities page should anchor advent to Malraux as well as to Ricoeur claims#malraux-metamorphosis-precedes-mp-advent homes: Two Historicities, Metamorphosis (in art), André Malraux
Live The Mexico III conferences (March 1949) are MP's first synoptic public exposition of his philosophy claims#mexico-iii-as-synoptic-1947-49-mp-program homes: Perceptual Faith, Primacy of Perception, Primordial Expression, No man's land (1949)
Live SB Ch IV note 50 (1942) is the earliest documented MP attestation of the sedimentation / original-vs-secondary-passivity framework claims#mp-1942-already-prefigures-late-sedimentation homes: The Structure of Behavior, Stiftung, Sedimentation, Passivity
Live MP's 1945 IDHEC lecture "The Film and the New Psychology" is a silently polemical response to Bergson's condemnation of cinema in *Creative Evolution* ch. 4 claims#mp-1945-idhec-silently-polemical-against-bergson homes: Sense and Non-Sense, Fundamental Thought in Art
Live The 1947 → 1955 break in MP's political philosophy is a break over the *evidential weight of historical contingency*, not over Marxism itself or over phenomenology claims#mp-1947-1955-break-evidential-weight-of-contingency homes: Humanism and Terror: An Essay on the Communist Problem, Adventures of the Dialectic, Contingency of the Future
Live 1955 produces three coordinated terminological mutations in MP that together respond to Lachièze-Rey and Alquié objections claims#mp-1955-three-coordinated-mutations homes: Institution, Indirect Ontology
Live Among Sartre, Deleuze, and MP, only the late MP genuinely listens to cinema as autonomous philosophical site (scoped reading) claims#mp-only-philosopher-listening-to-cinema homes: Fundamental Thought in Art, a-philosophy-mp, Jean-Paul Sartre
Live MP's painting essays slide toward universal accessibility, against his own perception theory claims#mp-painting-account-too-presence-bound homes: Visible and Invisible, Making Visible (Sichtbarmachen), Parergon, Embodied Act of Framing
Live Merleau-Ponty's "play" is *higher seriousness*, not the absence of seriousness; Machiavellian *virtu* embodies it claims#mp-play-as-higher-seriousness-not-cynicism homes: Play as Political Virtue, Virtu (Merleau-Ponty's Machiavelli), Trotsky's Horse
Live Carbone's archival argument that MP corrects "Circularity, and precession" to "Circularity, *but rather* precession" in the *Grand Résumé* of *V&I* (Fall 1960) claims#mp-precession-supplants-circularity-1960 homes: Precession, Chiasm, Visible and Invisible
Live Sartre 1961 manuscript — MP underwent a silent pre-WWII Marxist temptation, abandoned in solitary disappointment claims#mp-silent-marxist-temptation homes: Humanism and Terror: An Essay on the Communist Problem, Adventures of the Dialectic, Jean-Paul Sartre
Live MP's reading of Husserl's "Ur-Arche Earth Does Not Move" takes Husserl further than Husserl himself intended (Chouraqui 2016) claims#mp-takes-husserl-further-than-husserl-intended homes: Edmund Husserl, Husserl at the Limits of Phenomenology, Ineinander
Live MP's institutional account of organismal totality is structurally incompatible with autopoiesis and organizational-closure accounts; organismal teleology on MP's reading is not naturalizable claims#mp-teleology-non-naturalizable homes: Mechanism / Vitalism, Institution, Philosophy of Biology (Merleau-Ponty)
Live Kaushik 2019 — *Stiftung* as "power to forget origins" undercuts both Hegelian teleology and Malrucian creation in the museum claims#museum-stiftung-against-hegel-and-malraux homes: Institution, Stiftung, André Malraux
Live The Sorbonne ch. 4 rejection of causal models linking psychology and sociology *in both directions* is the methodological precondition that allows MP's late ontology of *Stiftung* to take shape — not a dogmatic rejection of causation but the structural opening that *reciprocal envelopment* requires claims#no-causality-between-psych-and-soc-as-stiftung-precondition homes: Institution, Stiftung, Culturalism (Merleau-Ponty)
Live MP's *non-philosophie* indexes the *empiétement* of the world Brunschvicg's *immanence philosophique* refused — perception, body, imaginary, desire, religious acts, art — not interdisciplinarity in the structuralist sense claims#non-philosophie-as-empietement-of-refused-world homes: Nonphilosophy, Indirect Ontology, Empiètement (Encroachment)
Live MP's March 1949 Columbia lecture "Science and Philosophy" is his earliest sustained English-language statement of his philosophy of science claims#ny-science-philosophy-as-earliest-mp-english-statement homes: Perceptual Faith, Primacy of Perception, A. J. Ayer, Meyer Schapiro
Live "Ontologie de la chair" is a misnomer — MP never uses the phrase, and using it commits the wiki to a flesh-monism MP explicitly rejects claims#ontologie-de-la-chair-misnomer homes: Flesh as Element, Portance, Ontologie de l'objet
Live *Passence* (Décarie-Daigneault 2024) is a productive positive name for the modality MP triangulates negatively at IP p. 57 ("a presence of the past that would be absence") claims#passence-as-mp-presence-of-absence homes: Passence, Institution, Transtemporality
Live *The Problem of Speech* (1953–54) is the pivot at which MP abandons monograph treatments of language *as such* and turns to the late ontology in which language is reabsorbed into the larger problem of vertical / wild being claims#pbp-as-pivot-from-language-monograph-to-late-ontology homes: Wild Being, Indirect Ontology, Quasi-Natural Signification, Propaedeutic Dialectic
Live The 1946 *pente de l'histoire / reprise / logique de fait* matrix is the political-register ancestor of MP's 1954–55 *institution* concept claims#pente-de-l-histoire-as-proto-institution homes: Pente de l'histoire, Reprise, Logique de fait, Institution
Live Pictorial perception is grounded at the level of *phenomenal invariants* (figure-ground, transparency, amodal completion, depth cues), not at the level of resemblance (Gombrich, Wollheim) or denotation (Goodman) claims#phenomenal-invariants-replace-resemblance-and-denotation homes: Phenomenal Invariants, Gestalt Principles of Unification
Live MP's "*realist thought*" diagnostic in the Sorbonne ch. 7 (1951–52) is the methodological precursor to PhP's "*objective thought*" critique and the late-MP critique of "*constituted thought*" — three kin diagnoses at distinct scales claims#realist-thought-as-objective-thought-precursor homes: Realist Thought
Live MP's mature concept of revolution is structurally homologous to the *PhP* preface's claim about reduction — both processes whose truth depends on never-completedness claims#revolution-and-reduction-as-structural-homology homes: Politics (Merleau-Ponty), Institution, Hyper-dialectic, Revolutions are True as Movements and False as Regimes
Live Sartre 1961 manuscript dates the MP/Sartre philosophical divergence to 1934, grounded in their two childhoods claims#sartre-childhood-as-philosophical-genealogy homes: Jean-Paul Sartre, Maurice Merleau-Ponty
Live Schelling's Real-Idealismus (1800), Schelling's Daß/Was distinction (1850), and MP's chiasm (1960s) instantiate the same formal pattern of *asymmetric bi-directional dependence* through three independent token attestations across 160 years claims#schelling-mp-asymmetric-bi-directionality homes: Chiasm, Daß/Was Distinction, Friedrich Wilhelm Joseph Schelling
Live Schneider's pathology and female embodiment under patriarchy share an exact structural parallel (Chouraqui 2021 endorsing Young 1980) claims#schneider-female-embodiment-structural-parallel homes: The Schneider Case, Good Ambiguity / Bad Ambiguity, Habitual Body
Live Sedimentation names a *family* of distinct structural operations (integration, accumulation, intermediates) typed by practice, not a unitary structure deployed across domains claims#sedimentation-pluralizes-by-practice-type homes: Sedimentation, Cultural World
Live The 1949-50 Sorbonne formulation of *spontaneous structuration* — "an order which is not added onto material conditions, but immanent within it" — is the doctrinal precursor to *institution* / *Stiftung* (1954-55) claims#spontaneous-structuration-as-institution-precursor homes: Spontaneous Structuration, Institution, Stiftung, Gestalt Principles of Unification
Live Chouraqui 2021 — synthetic ambiguity (healthy unity of opposites) vs analytic ambiguity (pathological breaking-apart) claims#synthetic-vs-analytic-ambiguity-distinction homes: Good Ambiguity / Bad Ambiguity, The Schneider Case
Live Per Taddio, MP's *science secrète* in *Eye and Mind* refers to perception specifically grounded in Gestalt psychology — an alternative reading to the wiki's H_synth indirect-ontology framing claims#taddio-secret-science-as-gestalt-perception homes: Science Secrète, Phenomenal Invariants
Live Time itself, not (or not only) flesh / écart / chiasm, is the privileged ontological clue in late MP's mature ontology — a reframing licensed by the unpublished BNF "ontogenesis of time" / *temps fondant* note (Janvier 1959) and the IP 36/7 "time is the model of institution itself" formula claims#time-as-late-mp-privileged-ontological-clue homes: Wild Being, Melting Time (temps fondant), Institution
Live MP's *topologie de la chair / topologie de l'être* derives from Piaget's *La représentation de l'espace chez l'enfant* (1948) — mediated by Schilder — not from Heidegger's *Topologie des Seins* and not from Lacan claims#topology-from-piaget-not-heidegger-not-lacan homes: Topology (Merleau-Ponty), Chiasm, Indirect Ontology
Live *VI*'s late ontology of flesh deploys two distinct stylistic registers — perception and structure — whose tension is the load-bearing form of MP's late thought claims#two-registers-of-vi homes: Visible and Invisible, Écart, Indirect Ontology, Flesh as Element
Live The implex enters MP's late ontology via Valéry's *L'Idée fixe* (1932), not via the 1953 *Recherches sur l'usage littéraire du langage* lectures alone; the 1953 lectures are MP's redeployment of a Valérian theorisation already articulated 21 years earlier claims#valery-implex-genealogy homes: Implex, Paul Valéry, Passivity
Live MP's "principe des principes" — the carnal *vie du lien* — refuses Heidegger's death-priority and reframes the Heideggerian *être-pour-la-mort* as flight from carnal facticity claims#vie-du-lien-prior-to-being-toward-death homes: Ineinander, Empiètement (Encroachment), Martin Heidegger
Live Heidegger reads Nietzsche as Vollender (completer), not Überwinder (overcomer), of metaphysics — a structural distinction that re-orients post-Nietzschean philosophy claims#vollendung-vs-uberwindung-of-metaphysics homes: Vollendung der Metaphysik, Friedrich Nietzsche, Martin Heidegger, Seinsgeschichte
Live Schelling's *Wegdenken / unvordenklich* (modal-reflection route) and Nietzsche-MP's *Einverleibung der Wahrheit* (bodily-incorporation route) converge — through tradition-distinct routes — on the same formal thesis that being precedes thinking claims#wegdenken-incorporation-being-precedes-thinking homes: Unvordenklich / Unvordenklichkeit, Incorporation of Truth
Live Ahmed 2019 — extension of MP's *habitual body* to institutions (whiteness as institutional habit) claims#whiteness-as-institutional-habit homes: Institution, Habitual Body, Politics (Merleau-Ponty)
Live Late MP's "ontology of wild being" extends to philosophy of physics, not just to biology — a corrective claim against the standard reception that reads the late ontology as turned away from physical sciences claims#wild-being-extends-to-physics homes: Wild Being, Melting Time (temps fondant), Indirect Ontology

Candidate 55

Candidate Late MP's "a priori" is identical to Husserlian *allgemeinen Sinnesboden* — the a priori is *sol*, ground/soil — replacing Kantian categories and Hegelian Idea claims#a-priori-as-sol-thesis homes: Soil / Ground / Sol, Indirect Ontology
Candidate Heidegger's 1964 *End of Philosophy* essay publicly retracts the SuZ identification of Aletheia with Wahrheit — a load-bearing self-correction that most Heidegger commentary (which treats *Wahrheit als Unverborgenheit* as *the* Heideggerian doctrine) does not track claims#aletheia-wahrheit-1964-self-correction homes: The Unthought, Ontological Difference, Seinsgeschichte, Martin Heidegger
Candidate Malraux's structural-functional thesis (art has been promoted to the absolute religion vacated) underwrites the wiki's late-MP material without being explicit in MP claims#art-as-absolute-replaces-religion-malraux-thesis homes: Aftermath of the Absolute, Art as Revolt Against Fate, Fundamental Thought in Art, Science Secrète, Making Visible (Sichtbarmachen)
Candidate The institution course's political payoff is best read as a non-blueprint utopia of adventurous becoming, structurally parallel to Bloch's *Überschreiten* claims#bloch-merleau-ponty-utopian-horizon-of-institution homes: Institution, Politics (Merleau-Ponty), Hyper-dialectic
Candidate Cave paintings constitute a *third class* of trace alongside historical artifact and fossil — liminal not chronologically but structurally, coupling expressive intention with collateral embodied trace to generate temporal-depth opening claims#cave-paintings-as-liminal-encounter homes: Double-Sided Artifact, Passence, Transtemporality
Candidate Chouraqui–Barbaras dispute on whether MP systematized dynamic ontology vs only gestured at it claims#chouraqui-vs-barbaras-on-mp-dynamic-ontology homes: Hyper-dialectic, Precession
Candidate Coherent Deformation and Écart as Twin Operators of One Productive Non-Coincidence claims#coherent-deformation-and-ecart-twin-operators homes: Coherent Deformation, Écart
Candidate MP's recurrent use of *creux* (hollow) for the relationship between thinking and Being recovers, philologically, the Latin *conceptus* (concavity, basin, "creating space for") against the German *Begriff* (grasping, *greifen*); the etymological opposition is the philological key to the "open the concept without destroying it" project claims#conceptus-as-hollow-creux homes: Letting-Be (laisser-être), Hyper-reflection, Interrogation
Candidate The 1949–52 Sorbonne *convergence-thesis* (phenomenology and contemporary psychology converge methodologically without absorbing each other; "regional ontologies"; *Wesensschau* and induction as different *levels* of one operation) is the methodological doctrine MP later carries into the philosophy of biology of the *Nature* lectures (1956–60), the "lateral universality" of *Signs* (1960), and the "philosophy is in everything" of *In Praise of Philosophy* (1953) claims#convergence-thesis-prefigures-lateral-universality homes: Convergence Thesis (MP), Lateral Universal
Candidate "Cryptic institution" extends Beith's tripartite passivity (static / genetic / generative) into a fourth mode that engages painting, *Eye and Mind*, *science secrète*, and *déformation cohérente* claims#cryptic-institution-extends-beith homes: Institution, Stiftung, Science Secrète, Coherent Deformation, Interactive Ontology
Candidate Heidegger's 1964 essay is the published source for the late thesis that the cybernetic *Weltzivilisation* and *Grundwissenschaft* are the *Vollendung* of metaphysics — often attributed to *Die Frage nach der Technik* (1953) without citation discipline claims#cybernetic-vollendung-1964-anchor homes: Machenschaft, Vollendung der Metaphysik
Candidate MP's diacritical ontology, as Kaushik articulates it, is not an alternative form of ontological difference but a circumvention of it claims#diacritical-ontology-circumvents-ontological-difference homes: Écart, Ontological Difference, Matrixed Ontology, Indirect Ontology
Candidate Imagination's dialectical function — distinct from eidetic-variational and hyletic-modal — equips MP's late phenomenology to do ideology-critique without sublation claims#dialectical-imagination-as-ideology-critique homes: Imaginary (Merleau-Ponty), Hyper-dialectic, Politics (Merleau-Ponty)
Candidate Carbone's *dividuation* (against Simondon's *individuation*) names screen-mediated subjectivity's constitutive division claims#dividuation-not-individuation-as-screen-condition homes: Fundamental Thought in Art
Candidate The Earth as Noah's Ark / *Boden* is one possible name MP gives to the late "barbarous principle" claims#earth-as-barbarous-principle-identification homes: Barbarian Principle, Soil / Ground / Sol
Candidate Per Saint Aubert, MP's *être* is not the world but what makes the world sensible — strict anti-monism in which *être ≠ chair* and *être ≠ monde* claims#etre-not-monde-but-rends-sensible-monde homes: Portance, Figuratifs, Ontologie de l'objet
Candidate The Liberté/Leibniz course (Lyon 1946–47) identifies *faire-être* (MP) vs *faire-exister* (Sartre) as the philosophical axis of MP-Sartre divergence, predating the 1953 political rupture claims#faire-etre-vs-faire-exister-as-mp-sartre-axis homes: Conditioned Freedom, Jean-Paul Sartre, Conférences en Europe et premiers cours à Lyon — Inédits I (1946–1947)
Candidate Faul (institution-interactive) and van Sorge (parergon-framing) converge as correctives to MP's painting-as-presence rhetoric, via different operative figures claims#faul-vansorge-corrective-convergence homes: Interactive Ontology, Parergon, Making Visible (Sichtbarmachen)
Candidate McWeeny's panpsychism reading of MP's reciprocal-flesh structure (with rejection bias from Barbaras + MP's own May 1960 working note) claims#flesh-panpsychism-mcweeny-stress-test homes: Chiasm, Flesh as Element
Candidate Geological Institution Supplies a Non-Deterministic, Non-Historicist Paradigm for the Anthropocene claims#geological-institution-as-anthropocene-paradigm homes: Transcendental Geology, Institution, Soil / Ground / Sol, Barbarian Principle
Candidate The chapter 8 doctrine of gestural expression in MP's 1949–52 Sorbonne *Child Psychology and Pedagogy* lectures bridges PhP's "expression" (1945) and PoW's "indirect language" (drafted 1951–52); the lectures document the maturation in real time claims#gestural-expression-bridges-php-to-prose-of-world homes: gestural-expression, Indirect Language, Primordial Expression
Candidate *Humanism and Terror* (1947) anticipates the eventual Sartre-MP rupture (1953–55) at the level of philosophical structure: the *third term* of the proletarian as lived universality is what Sartre's later party-identification structurally collapses claims#h-and-t-anticipates-sartre-mp-rupture homes: Humanism and Terror: An Essay on the Communist Problem, Jean-Paul Sartre
Candidate The 1964 *End of Philosophy* essay (Handexemplar marginal 27) re-anchors the SuZ-*Seinsfrage* as "the question of the origin of the ontological difference" — a longer-form articulation that supersedes the standard "Heidegger turned from Dasein-analytic to Sein-thinking" narrative claims#heidegger-1964-seinsfrage-as-origin-of-ontological-difference homes: Ontological Difference, Seinsgeschichte, The Unthought
Candidate MP's "true humanism" is humanism of meaning-making rather than truth-seeking claims#humanism-of-meaning-not-truth homes: Politics (Merleau-Ponty), True Humanism (Merleau-Ponty)
Candidate Chouraqui 2021 — Western philosophy as 2,500 years of productive failures to reduce the body claims#irreducibility-as-productive-failure homes: Cartesian Oscillation, Good Ambiguity / Bad Ambiguity
Candidate Per Heidegger Nietzsche II VI, Nietzsche's *Gerechtigkeit* (justice as building-selecting-destroying *Denkweise*) echoes the Greek ἀλήθεια "as the never-fading but altogether unheard *Nachklang*" claims#justice-as-unheard-aletheia homes: Friedrich Nietzsche, Will to Power, Aletheia / Unverborgenheit
Candidate Henri Maldiney's January 1948 letter to Père Dassance is the earliest contemporary scholarly identification of *reprise* as MP's signature concept claims#maldiney-as-first-articulator-of-reprise homes: Reprise, Henri Maldiney
Candidate Per Heidegger Nietzsche II VII, metaphysics *as such* (not just its modern or Nietzschean form) is the proper nihilism — because it structurally passes over Being as Being claims#metaphysics-as-nihilism-heidegger-thesis homes: Friedrich Nietzsche, Vollendung der Metaphysik, Seinsgeschichte
Candidate MP's 1936 *Being and Having* review contains the earliest printed statement of the anti-cogito / I-am-my-body thesis — predating PhP by 9 years and V&I by 24 claims#mp-1936-being-and-having-anti-cogito homes: Motor Intentionality, carnal-cogito
Candidate MP uses *archéologie de la pensée* in his 1961–62 *Méditations* working notes — a Merleau-Pontyan precedent for Foucault's *archaeology* vocabulary claims#mp-1960-archaeology-of-thought-pre-foucault homes: The Unthought, Hyper-reflection
Candidate MP's anti-reductive method has a 1935 origin in his Scheler review — predating the *Phenomenology of Perception* (1945) genealogy by a decade claims#mp-anti-reductive-method-1935-origin homes: Freud Without Demonology
Candidate MP's 1951–52 Sorbonne articulation of gender as cultural-developmental (CPP ch. 7) is contemporaneous with and structurally parallel to Beauvoir's *Le deuxième sexe* (1949), with mechanisms differing claims#mp-beauvoir-1949-convergence-on-gender homes: Culturalism (Merleau-Ponty), Simone de Beauvoir
Candidate MP's hermeneutic circle (the unity of recognition and institution) is the structural form of agency that traverses MP's clinical, political, and ontological writings — Schneider's pathology, the failure of Soviet Communism, Trotsky's horse, the V&I working note "Being requires creation of us for us to experience it," and AD's "circle of knowledge and reality" are all instances of the same structure claims#mp-hermeneutic-circle-recognition-institution-unity homes: Recognition and Institution, Chiasm, Institution, Hyper-dialectic
Candidate MP's choice of "institution" for *Stiftung* is a synthetic move fusing Husserlian genetic phenomenology with French social-thought tradition (Durkheim, Mauss, Hauriou) claims#mp-institution-as-stiftung-meets-french-social-thought homes: Institution, Stiftung
Candidate MP's marginalia on his ENS-library copy of Hegel's *Esthétique* IV (1947?) articulate the *signe poétique* doctrine ~5 years before its first published statement claims#mp-marginalia-on-hegel-iv-prefigure-signe-poetique homes: Indirect Language, Conférences en Europe et premiers cours à Lyon — Inédits I (1946–1947)
Candidate MP's Marxism is unabandonable: the standard "endorsement → wait-and-see → abandonment" narrative is wrong because the early Marxist conceptual apparatus resurrects in works after the alleged turn to liberalism claims#mp-marxism-unabandonable homes: Humanism and Terror: An Essay on the Communist Problem, Adventures of the Dialectic
Candidate The "principal condition" reading of Marxist economic determinism is first published in *Sense and Non-Sense* (Feb 1946) and structurally pre-figures HT (1947) and AdV (1955) claims#mp-principal-condition-1945-pre-figures-ht-ad homes: Principal Condition (Economic Determinism, MP's Reading), Pente de l'histoire, Karl Marx, Sense and Non-Sense, Politics (Merleau-Ponty)
Candidate MP's late argumentative style is a performative version of his ontology, structurally akin to Bachelard's *du contre* / world-as-provocation claims#mp-style-as-bachelardian-provocation homes: Imaginary (Merleau-Ponty), Indirect Ontology, Hyper-dialectic
Candidate Per Heidegger Nietzsche II V, Nietzsche stands *more deeply under the law of Descartes's cogito* than any other modern thinker, precisely through his apparent opposition (Leib replaces ego but the *Grundstellung* is identical) claims#nietzsche-descartes-deeper-than-opposition homes: Friedrich Nietzsche, Will to Power, Vollendung der Metaphysik
Candidate MP's reading of Cézanne's multiple outlines is structurally homologous to Derrida's *parergon* claims#parergon-cezanne-mp-outlines-structural-parallel homes: Parergon, Paul Cézanne, Embodied Act of Framing
Candidate The earliest published *foi perceptive* / "perceptual faith" attestation in MP's corpus is in *Sense and Non-Sense* (1946-47), 13+ years before *V&I* claims#perceptual-faith-1946-1947-published-prefiguration homes: Perceptual Faith, Faith and Good Faith (MP's 1946 formulation), Sense and Non-Sense
Candidate For MP, legitimate political order is constitutively a politics of distraction: the management of the perceptual / attention field so that the question of truth-grounding never arises claims#politics-of-distraction-thesis homes: Politics (Merleau-Ponty), Saturated Attention, Perceptual Faith
Candidate Francis Ponge is a major 1949 source for MP's late-career *épaisseur* vocabulary, via the Mexico III transcription claims#ponge-as-major-1949-source-for-mp-epaisseur homes: Primordial Expression, Grain du sensible, Texture imaginaire du réel, Francis Ponge
Candidate Saint Aubert's *four gestures of being's portance* (résistant, ouvrant, écartant, reliant) constitute a constructive typology of how being bears flesh, traceable through MP's late vocabulary but never thematized by MP as a typology claims#portance-four-gestures-typology homes: Portance
Candidate The proletariat persists in late MP as a unique institution whose distinctive operation is the *intensification* of the question, reactivated by oppression-life-conditions claims#proletariat-as-institution-of-intensified-questioning homes: Institution, Humanism and Terror: An Essay on the Communist Problem
Candidate Quantum systems (delayed choice, time-crystals, indeterminate-being phenomena) exhibit Merleau-Pontian *wild structure* — structures that generate their own time-orders rather than presupposing them — across philosophy and physics claims#quantum-systems-exhibit-merleau-pontian-wild-structure homes: Wild Structure, Melting Time (temps fondant)
Candidate Chouraqui 2021 — capitalism as inverted asceticism (body-discipline for spiritual alienation, not liberation) claims#reverse-asceticism-as-capitalist-body-discipline homes: Politics (Merleau-Ponty), Habitual Body
Candidate Sartre's *Merleau-Ponty Vivant* manuscript enacts MP's "good ambiguity" through its elegy form claims#sartre-1961-enacts-mp-good-ambiguity homes: Good Ambiguity / Bad Ambiguity, Jean-Paul Sartre
Candidate MP's "remains too exclusively antithetic" critique of Sartre is first published in November 1945 (LTM No. 2), 10 years before AdV's break claims#sartre-too-antithetic-critique-already-1945 homes: The Antithetic Critique of Sartre, Jean-Paul Sartre, Sense and Non-Sense
Candidate SB Ch III itself contains the temporal-discontinuity vector that Morris 2024 reads as wild-structure's correction of "classical SB-structures" claims#sb-ch3-contains-wild-structure-germ homes: Wild Structure, The Structure of Behavior, Three Orders of Signification (Physical / Vital / Human)
Candidate Science as Coherent Deformation Grounds the Philosophical Praxis of Medicine (Heinbokel 2021) claims#science-as-coherent-deformation-philosophical-praxis-of-medicine homes: Science as Coherent Deformation, Philosophical Praxis of Medicine, Coherent Deformation
Candidate MP's late concept of *transtemporality* (IP p. 3, "institution in its nascent state") is best read as the structure of the encounter with a [[double-sided-artifact|double-sided artifact]] — coherent coexistence of multiple heterogeneous temporalities on a single plane claims#transtemporality-as-double-sided-encounter-structure homes: Transtemporality, Double-Sided Artifact, Encounter (Deleuze), Passence, Institution
Candidate MP's "supreme art" is the deliberate intersection of bodily and rhetorical chiasm — refusing both Nancy's self-circumscribing-heart and Derrida's metaphor/concept distinction claims#two-senses-of-chiasm-intersection-as-supreme-art homes: Chiasm, Implex, Matrixed Ontology
Candidate Valéry's *éventuel* names the implex's distinctive mode — neither Aristotelian potential, nor Bergsonian virtual, nor logical possible — and corrects the wiki's residual treatment of the implex as latent fullness claims#valery-eventuel-mode homes: Implex, Passivity
Candidate The imaginary is the *ratio essendi* (in "ironic" version) of Being for late MP — every being has the mode of being characteristic of imagination claims#vortex-as-ratio-essendi-of-being homes: Imaginary (Merleau-Ponty), Vortex / Tourbillon

Contested 1

Contested *Science secrète* names the joint operation of *Stiftung* and chiasm, with painting as exemplary enactment claims#science-secrete-stiftung-chiasm homes: Science Secrète, Stiftung, Chiasm, Coherent Deformation, Indirect Ontology