Browse — tag-ontology
Tag: ontology
Pages tagged with ontology.
276 pages
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Action at a Distance
The governing figure of the Introduction to Signs (1960). Action at a distance names the relation that holds between philosophy and politics, philosophy and history, and between thought and its "outside" generally: neither subordination (H…
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Action of Unveiling vs. Action of Governing
Merleau-Ponty's distinction, in Chapter 5 of Adventures of the Dialectic (1955), between two orders of historical action: the action of unveiling — the writer's, journalist's, artist's, or philosopher's domain of showing, analyzing, exposi…
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Adventures of the Dialectic
Author(s): Maurice Merleau-Ponty (trans. Joseph Bien, Northwestern UP 1973) Year: 1955 (original French: Les Aventures de la dialectique, Gallimard) Type: book
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Agnosia (Merleau-Ponty)
Visual agnosia is the clinical condition that gives Merleau-Ponty the case of Schneider in Phenomenology of Perception — Schneider, the WWI veteran whose shrapnel injury produced an inability to perceive the world as a field of possibility…
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Aletheia / Unverborgenheit
The Greek ἀ-λήθεια (un-concealment), translated by Heidegger hartnäckig (stubbornly) as Unverborgenheit — not for etymology's sake but für die Sache, der bedacht werden muß. Heidegger's most concentrated late treatment of Aletheia is in "D…
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Ambiguity and the Absolute
Author(s): Frank Chouraqui Year: 2014 (Fordham University Press, Perspectives in Continental Philosophy series; ISBN 978-0-8232-5411-8; John D. Caputo, series editor) Type: Book (monograph)
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André Bazin
French film theorist (1918–1958); co-founder of Cahiers du cinéma (1951) and spiritual father of the Nouvelle Vague. For the purposes of this wiki he matters because he is the only contemporary cinema figure whom Merleau-Ponty names in the…
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Anthropologisme
Per Saint Aubert (2006 Ch I §2), Merleau-Ponty's anthropologisme is not the same as anthropologie. It is the negative humanism of the humanisme criticiste — Brunschvicg's "humanisme radical où tout est construit et tout est donné" — extend…
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Aquatic Ontology
The central thesis of Knight's monograph: Merleau-Ponty's late ontology is best understood as a water cosmogony. Being does not emerge through the parting of earth and sky (Heidegger) or the oppressive plenitude of Night (Levinas), but thr…
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Arche-Screen
Carbone's technical neologism for the transhistorical apparatus of showing-and-concealing images on whatever surface. The arche-screen is not a Platonic form abstracted from its variants (cave wall, mirror, veil, Albertian window, cinema s…
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Asymptotic Intentionality
Frank Chouraqui's technical term (borrowed from Leibnizian infinitesimal calculus) for the structure of intentionality shared by Nietzsche and Merleau-Ponty: a linear movement structured by two end-points it never reaches but approaches in…
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Augenblick
The temporal-existential locus in which past and future converge in decision. Etymologically "blink-of-the-eye," the Augenblick is the moment of seeing-and-deciding — not a temporal point on a timeline but the Zeitlichkeit des Selbsthandel…
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Barbarian Principle
Schelling's concept of the irreducible wild essence at the heart of existence — "could be stifled, but never suppressed" (Ages of the World). Appropriated by Merleau-Ponty as être sauvage (wild being) and esprit sauvage (wild mind), the ba…
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Behavior as Form (Neither Thing Nor Consciousness)
The signature thesis of Merleau-Ponty's The Structure of Behavior — articulated at the end of Ch II and grounding the rest of the book: behavior is irreducibly a form, situated in neither of the two classical orders (in-itself / for-itself…
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Being In and Toward the World (être au monde)
Merleau-Ponty's signature formulation of the human being's relation to world — the être au monde of Phenomenology of Perception, translated by Donald Landes as "being in and toward the world" to capture the directional-inhabiting complexit…
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Beständigung des Werdens in die Anwesenheit
Heidegger's climactic thesis on the essence of will to power: it is the Beständigung des Werdens in die Anwesenheit — the making-stand-fast of becoming into abiding presence. The phrase appears at the close of Der Wille zur Macht als Erken…
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Body Schema
Merleau-Ponty's name for the pre-reflective, practical awareness of the body's posture and configuration — not a representation of the body, but a system of postural readiness oriented toward tasks. MP takes the term from Henry Head and Pa…
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Cartesian Oscillation
Merleau-Ponty's name for Descartes's inability to sustain a single conception of Nature. In the 1956–57 first Nature course, MP reads Descartes as running two incompatible inspirations — Nature as exteriority (res extensa, infinite mechani…
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Changement de quantité en qualité (degeneration thesis)
Merleau-Ponty's 1947–49 articulation of how stalinism emerges from leninism without revolutionary rupture: through a change of quantity into quality, of means into end ("changement de quantité en qualité, de moyen en fin"). What was an exc…
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Chiasm
Merleau-Ponty's concept for the crossing, encroachment, and mutual enveloping of sensing and sensed — the central structural concept of his late ontology. Crucially, the chiasm is structural non-coincidence: "It is time to emphasize that i…
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Child Psychology and Pedagogy: The Sorbonne Lectures 1949–1952
Author(s): Maurice Merleau-Ponty (1908–1961) Year: 2010 (English, Welsh trans.) / 2001 (Verdier French ed.) / Lectures delivered 1949–1952 Type: lecture-course
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Chouraqui's Interpretive Bet and the Recursive Paradox
Question: What question would an opponent ask after reading Ambiguity and the Absolute that Chouraqui would have the hardest time answering?
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Circulus Vitiosus Deus
Nietzsche's phrase from Beyond Good and Evil §56 — "Well? And wouldn't this then be — circulus vitiosus deus?" — asking whether the mysterious desire to think "down to the depths of pessimism" might itself be a return to an opposite ideal,…
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Circulus Vitiosus Deus: Merleau-Ponty's Ontology of Ontology
Author(s): Frank Chouraqui (Leiden University) Year: 2016 Type: Journal article (Studia Phaenomenologica XVI, pp. 469–487)
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Co-Naissance
A portmanteau from Paul Claudel's Art poétique (1907) that fuses naissance (birth) with connaissance (knowledge): to know is to be co-born. Merleau-Ponty adopts this concept from his earliest work (The Structure of Behavior, 1942) through…
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Coherent Deformation
Malraux's term, transformed by Merleau-Ponty into the universal form of expressive operation. Coherent deformation is what happens when a style — a painter's, a writer's, a culture's — reorganizes the available system of signs "by affectin…
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Condemned to Meaning
Merleau-Ponty's compressed formula for the structural condition of human existence: meaning is forced on us by virtue of being-in-the-world, and yet meaning is never guaranteed against non-sense, error, or breakdown. The phrase first appea…
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Conditioned Freedom
Merleau-Ponty's doctrine of freedom in Part Three Ch III of Phenomenology of Perception — a doctrine positioned against Sartre's "total freedom" of Being and Nothingness (1943) without ever naming Sartre. The slogan MP extracts and rejects…
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Conférences en Amérique, notes de cours et autres textes — Inédits II (1947–1949)
Author: Maurice Merleau-Ponty (1908–1961) Year: notes 1947–1949 (composition); 2022 (posthumous critical edition) Type: notes (manuscript notes for course, conferences, and reading-notes)
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Conférences en Europe et premiers cours à Lyon — Inédits I (1946–1947)
Author: Maurice Merleau-Ponty (1908–1961) Year: notes 1946–1947 (composition); 2022 (posthumous critical edition) Type: notes (manuscript notes for conferences and courses)
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Constituting vs Instituting Subject
The paradigm-shift thesis that Merleau-Ponty's 1954–55 institution-concept marks not an internal development of Husserlian Stiftung but a near-antagonist of the constituting subject of Husserlian-Cartesian transcendental phenomenology. The…
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Contingency of the Future
Merleau-Ponty's name for the structural condition of historical time as it bears on political legitimacy and political guilt. There is no science of the future: every political reading of a situation is unavoidably a wager that may turn ou…
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Convergence Thesis (MP)
Merleau-Ponty's methodological doctrine articulated in chapter 6 of Child Psychology and Pedagogy (1950–52): twentieth-century scientific psychology and abstract philosophy were born as opposed and thereby complicit; they have converged me…
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Cristallisation (Stendhal → Breton → MP)
Merleau-Ponty's cardinal anti-Sartre concept, appropriated from Stendhal's De l'Amour (1822) via Breton's L'Amour fou (1937). Cristallisation names the passive-active process by which the loved object (and, generalized, every perceived thi…
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Das Ende der Philosophie und die Aufgabe des Denkens (1964)
Author(s): Martin Heidegger Year: 1964 (this version: GA 14, 2007 — Klostermann edition with Heidegger's marginalia from his Handexemplar) Type: essay (originally Heidegger's contribution to the UNESCO Paris colloquium "Kierkegaard vivant,…
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Daß/Was Distinction
Schelling's 1850 Quelle lecture distinguishes two "aspects" of what Kant had called the Ideal of Pure Reason: (A) the Ideal qua Reason — the "completely determinate concept [Inbegriff] of all possibilities," the Was ("whatness," totality o…
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Dedifferentiation
Merleau-Ponty's term for the structural feature of sleep that distinguishes it from both waking consciousness and pure unconsciousness: not absence of articulation, but the collapse of the diacritical system by which waking consciousness h…
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Dehiscence
Merleau-Ponty's technical term, borrowed from botany (the splitting of a seed pod or anther), for the body's "splitting in two" by which it opens itself to itself and to the world. "A sort of dehiscence opens my body in two, and... between…
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Depth (Profondeur)
The central concept of "Eye and Mind" and a load-bearing term across Merleau-Ponty's late ontology. Depth is not the third spatial dimension derived from height and width (Descartes' view). It is "the experience of the reversibility of dim…
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Depth of Time (Temporal Depth)
The temporal counterpart of spatial depth: the felt thickness of time as inherent to a perspective, not a distance representable "in profile." Décarie-Daigneault 2024 develops the structural parallel with Merleau-Ponty's phenomenology of s…
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Did Gurwitsch cause MP's anti-Husserl turn?
Saint Aubert (E&C II Ch IV §§ 2–3) argues that MP's late anti-Husserlian turn is directly caused by Aron Gurwitsch's 1957 Théorie du champ de la conscience. The hardest anti-Husserl notes (NT April 1960: "cela n'est pas compatible avec la…
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Dimensional this (my body as bearer of dimensions)
A V&I working-note coinage — left in English in MP's French original — for the structure by which the body, while singular and concrete (a this), is also a dimension: a level that organizes the perceptible field. The June 1960 working note…
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Dividuation
Carbone's coinage (2016) for the condition of screen-mediated life: since "individual" etymologically means in-dividuus, "indivisible," the self that simultaneously lives in/through many screens and windows — playing many roles, maintainin…
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Does MP replace consciousness with the unconscious, or only radicalize non-representational consciousness?
Saint Aubert (E&C II Ch VI) defends a replacement thesis: the late MP — across Notes sur le corps (1960), Notes de travail (1959–61), and the Visible and Invisible working notes — systematically substitutes "unconscious" for "consciousness…
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Does the retrograde movement of the true solve or deepen historical relativism?
It does both — and this is its point, not its failure. Merleau-Ponty's radicalization of Bergson's phrase is not a theorem that dissolves the relativism problem but a reframing that denies the problem's usual formulation. The standard rela…
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Donation en chair (Leibhaftigkeit)
MP's reworking of Husserl's Leibhaftigkeit ("bodily givenness" — the presence en chair et en os of the thing in perception). Saint Aubert's Ch IV reconstructs MP's rewriting across two simultaneous accents: (a) tighter immanence — the thin…
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Double-Sided Artifact
A heuristic distinction articulated by Décarie-Daigneault (2024), drawing on Philippe Grosos's Des profondeurs de nos cavernes (2021): an artifact understood as combining two sides — voluntary expression + collateral trace — both of which…
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Empiètement (Encroachment)
MP's figure for the overlap between terms that a Cartesian ontology would require to be distinct — self/other, inside/outside, flesh/being, soul/body, perception/motricity. Saint Aubert elevates the figure to method-defining status on the…
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Encounter (Deleuze)
Deleuze's concept (chiefly Difference and Repetition 1968) for an event that occurs at the surface — that is, in the present — and which commands the opening of a certain depth in the virtual past. The encounter is what "forces us to think…
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End of Philosophy (das Ende der Philosophie)
Heidegger's late thesis: philosophy as metaphysics — from Plato through Hegel-Husserl-Nietzsche-Marx — has ended in the present age. The end is Vollendung, not cessation: a Versammlung in die äußerste Möglichkeit (gathering into outermost…
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Ereignis (Heidegger's advent of Being)
Heidegger's late term — typically rendered "advent of Being" or "appropriating event" — for the non-causal event by which Being gives itself, ereignet sich, in a "vertical" history that does not unfold along the horizontal axis of cause an…
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Essential Prematureness of Revolution
Merleau-Ponty's claim in Chapter 4 of Adventures of the Dialectic (1955), against Marxist theories of revolution-as-maturation: revolutions are not "anticipations" of conditions that will one day be mature; they have an essential premature…
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Eternal Recurrence
Nietzsche's thought that the same events will repeat, identically, an infinite number of times — first introduced in The Gay Science §341 (the "greatest weight") and developed through Thus Spoke Zarathustra, the notebooks, and Ecce Homo. N…
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Experimental Platonism
Ruyer's coinage — originally for the phenomenon of supra-normal stimuli in ethology (eggs that are "more spotted than spotted eggs," dummies "more typical than typical" that elicit stronger responses from animals than the natural objects t…
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Expressive Will (poussée, drive to speak)
The affective and volitional substrate of lateral universality in Merleau-Ponty's account of language. Linguistic universality is not first a structural-conceptual feature shared by languages; it is a drive (poussée) of speaking subjects w…
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Eye and Mind
Author(s): Maurice Merleau-Ponty (trans. Carleton Dallery) Year: 1961 (written July–August 1960; published January 1961 in Art de France vol. I, no. 1) Type: essay
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Fait Primitif
Maine de Biran's concept from the Essai sur les fondements de la psychologie et sur ses rapports avec l'étude de la nature, retained by Merleau-Ponty from his 1947-48 ENS lectures on Biran through the November 1960 V&I working notes. The f…
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Figuratifs
Merleau-Ponty's cardinal late-manuscript concept (1959-1960) for the non-figural conditions of visibility: fond, ombre, horizon, profondeur, silence, reflet, relief, éclairage, niveau. These are not figures and not nothing — they are what…
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Flesh as Element
Merleau-Ponty's central late ontological concept: the flesh (chair) is not matter, not mind, not substance, but an "element" in the Presocratic sense — water, earth, fire, air. The canonical definition is in V&I Ch 4, p. 139-140: "What we…
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Fold (Pli)
Merleau-Ponty's figure for the ontological structure by which the multiple comes from the one without external cutting — the continuum of form and content that dissolves the dualism/monism dilemma. V&I Ch. 4 Section "Folds" (pp. ~139–141)…
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Four-element intersection (science secrète + déformation cohérente + chiasm + Stiftung) and its non-MP precedents
> Status note (2026-05-07). This question page was written when claims#science-secrete-stiftung-chiasm was live. The claim's status changed from live to contested on 2026-05-05 (Phase 8 eighth run; user-adjudicated Option γ — the α–δ split…
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Freud Without Demonology
Merleau-Ponty's recurrent methodological stance toward psychoanalysis: keep the clinical discovery, refuse the metapsychology, reread perceptually. The phrase "demonology" is Freud's own self-criticism — he admitted that positing a second…
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Friedrich Wilhelm Joseph Schelling
German philosopher (1775-1854), founder of Naturphilosophie. In Knight's reading, Schelling is the decisive — and insufficiently acknowledged — influence on Merleau-Ponty's late ontology. Where the standard reception traces Merleau-Ponty's…
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From encountering foreign languages to the language of phenomenology: Merleau-Ponty and *The Problem of Speech*
Author(s): Hayden Kee Year: 2025 Type: paper (peer-reviewed journal article, Continental Philosophy Review 58: 75–97)
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From hinge to chiasm: what changes in the transition?
The I&P extraction note identifies "hinge" (charnière, gond, pivot) as a HUB-weight recurring motif across the 1954–55 courses, appearing at [3](2), [22], [127](15), [179](45), [215 verso](5). Institution "exists between others and myself,…
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From Johann to Maurice: Science and Expression in the Philosophical Praxis of Medicine
Author(s): Timm Heinbokel Year: 2021 (Human Studies 44(4): 559–579, Open Access CC BY 4.0; accepted 3 August 2021, published online 18 October 2021) Type: paper (peer-reviewed journal article; theoretical / philosophical)
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Fundamental Thought in Art
Merleau-Ponty's term for the implicit ontological inquiry carried by literature, painting, and music — a genuine philosophical content that is not translated philosophy but a disclosure of new relationships to Being that official philosoph…
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Generative Passivity
The ontological origin of sense in nonsense — not mere inertness or absence of activity, but a "generative temporal openness" that precedes and grounds all constituting activity. Generative passivity names the emergence of activity from no…
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Gilbert Simondon
French philosopher (1924–1989) best known for his theory of individuation and for his rehabilitation of the philosophical significance of technical objects. On this wiki he matters primarily as the background figure behind dividuation (Car…
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Gilles Deleuze
French philosopher (1925–1995), author of Difference and Repetition (1968), Logic of Sense (1969), and (with Félix Guattari) Anti-Oedipus (1972) and A Thousand Plateaus (1980). Although a generation younger than Merleau-Ponty and not typic…
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Good Ambiguity / Bad Ambiguity
The structural distinction at the heart of Merleau-Ponty's 1960-61 course on "Philosophy and Nonphilosophy since Hegel." Hegel's 1807 Phenomenology of Spirit contains a good ambiguity — the ineinander of phenomenology and the absolute, liv…
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Granite of Fate
Nietzsche's figure from Beyond Good and Evil §231 for the uneducable bodily substratum of the individual — the fixed aspect of the self that all subsequent development can redirect but neither create nor erase. "Deep in us, really 'down th…
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H_synth re-audit on its original textual basis (E&M + PoP + Indirect Language + Saint Aubert 2021)
> Status note (2026-05-07). This question page was written when claims#science-secrete-stiftung-chiasm was live. The claim's status changed from live to contested on 2026-05-05 (Phase 8 eighth run; user-adjudicated Option γ — the α–δ split…
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Healing Schneider: On Merleau-Ponty's Ethical System of Play
Author: Frank Chouraqui (Leiden University) Year: 2025 Type: paper (Philosophies 10:1, 3)
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Heidegger as Silenced Interlocutor
The philological-corrective thesis that MP's reading of Heidegger was archivally thin — and that the dominant "Heideggerian turn" reading of late MP projects backwards from late stylistic resonances onto a philosophical genesis that came f…
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Hermeneutical Reverie
Merleau-Ponty's name for the method proper to the understanding of the positive symbol — a mode of philosophical attention that neither decodes (Freud) nor unmasks (Sartre) but accompanies the echoing of meaning through totality. "Method p…
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High-Altitude Thinking
See also pensee-de-survol (corpus-level HUB) — the cross-corpus structural negation-target across MP's entire career, with the four rejected variants (Brunschvicgian, Piagetian, liberal-political, theological-explicative) and the impossibl…
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Hinge
Merleau-Ponty's figure (charnière, gond, pivot) for a structure that articulates two terms without reducing either to the other — a structure that produces its terms as poles rather than mediating between pre-existing ones. The hinge appea…
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Historical Responsibility
Merleau-Ponty's name for a positive philosophical category that exceeds liberal "intention/circumstance" distinctions: the political agent is responsible for the role he plays as it is read by his victims and his inheritors — for what othe…
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Homme en porte-à-faux
Merleau-Ponty's 1946 figure for the structural cantilevering of human existence — being-and-rien, being-here-and-nowhere, voué-à-l'être-and-défaut-dans-l'être, néant-et-être all at once and not in turn. Articulated in the Brussels conferen…
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Horizons of Language (vs. Limits)
Kee 2025's reformulation of Merleau-Ponty's anti-relativist response in the early 1950s and PbP: against Wittgenstein's "the limits of my language are the limits of my world," MP holds that the horizons of my language are the horizons of m…
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How does Merleau-Ponty's interrogation differ from Husserl's reduction?
Husserl's transcendental reduction brackets the natural attitude to recover the constituting acts of consciousness. Merleau-Ponty's interrogation refuses that move: the faith cannot be bracketed because it is the structure of any bracketin…
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How does MP read cinema via Gestalt?
MP's cinema writings run on a single spine: Gestalt psychology provides the perceptual concept (the "temporal Gestalt") that lets MP invert Bergson's condemnation of cinema into a validation. Cinema is not a falsification of duration but a…
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How does MP's seinsgeschichte tension with Heidegger bear on the 1959→1961 reversal?
The two are the same problem seen from opposite sides. In 1959 Merleau-Ponty anchors ontology in the "thick, opaque present" and refuses the Hegel/Marx/Nietzsche detour; by 1960–61 he gives a whole course on exactly that detour. The revers…
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Humanism and Terror: An Essay on the Communist Problem
Author(s): Maurice Merleau-Ponty Year: 1947 (French original); 1969 (English translation by John O'Neill, Beacon Press) Type: book
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Husserl at the Limits of Phenomenology
Author(s): Maurice Merleau-Ponty; edited by Leonard Lawlor with Bettina Bergo Year: 2002 (course delivered 1959–60; notes preserved at Bibliothèque Nationale) Type: Course notes + editorial apparatus
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Hyper-dialectic
Merleau-Ponty's term (hyperdialectique) for a dialectic that overcomes "bad dialectic" — the dialectic that "thinks it recomposes being by a thetic thought, by an assemblage of statements, by thesis, antithesis, and synthesis" (V&I Ch 2, p…
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Hyper-objet (Saint Aubert)
Emmanuel de Saint Aubert's own constructive concept introduced in Être et chair II Ch III § 3 ("Portance et anti-portance des ultra-choses au-delà de Merleau-Ponty") as a correction to Merleau-Ponty's treatment of the ultra-chose. The hype…
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Hyper-reflection
Merleau-Ponty's name (sur-réflexion) for the operation that radicalizes reflection by taking itself and the changes it introduces into the spectacle into account. Introduced in The Visible and the Invisible Ch 1 (p. 38) as the alternative…
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Idea-as-dimension (the idea is the level)
In The Visible and the Invisible, Merleau-Ponty deploys an unusual ontological identification: the Idea — the musical idea, the idea of light, the idea of a colour — is a level or dimension of the visible, not a content above or behind it.…
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Idole (anti-figuratif)
Merleau-Ponty's polemical name for the figure without fond — the image-fetish that pretends to total self-presence and thereby blocks access to the figuratif-register of being. The idole is the epistemic equivalent of Descartes' idée clair…
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Imaginary (Merleau-Ponty)
MP's late account of the imaginary — distinct from any regional psychology of imagination — names a structural-ontological register in which the mode of being characteristic of imagination (ubiquity, hovering, inexhaustibility, presence-ab…
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Imperception
The structural non-givenness of the perceptual levels and backgrounds that make perception possible. "Consciousness is, if you like, synonymous with imperception. Consciousness of a figure is consciousness without knowledge of the backgrou…
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Imperfecting Expression
David Morris's signature deformation of Smolin's neo-Leibnizian principle ("maximize difference, against identity of indiscernibles"). Morris's principle: "The principle isn't maximizing difference but 'imperfecting expression'" (morris-20…
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Implex
A term Merleau-Ponty borrows from Paul Valéry (alongside "chiasm") to name the body's anonymous, subconscious capacity — the optic nerves, musculature, ecological systems that are not activities but potentials for difference. Valéry coins…
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In Praise of Philosophy and Other Essays
Author(s): Maurice Merleau-Ponty Year: 1970 (English combined edition; Part 1 original 1953, Part 2 original 1968) Type: Book (combined volume: inaugural lecture + course summaries)
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Inconscient primordial (Inconscient d'ek-stase)
The late MP's term for a carnal unconscious that replaces — not supplements — consciousness as the operator of the être à la chose par l'intermédiaire du corps. Saint Aubert's reading (E&C II Ch VI) argues that the Notes sur le corps (1956…
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Incorporation of Truth
Nietzsche's term (Einverleibung der Wahrheit) for the method by which the knowledge that truth is falsification is converted from an intellectual item into embodied, instinctive orientation. Introduced in The Gay Science (§§11, 110), the p…
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Indirect Language
Merleau-Ponty's thesis (developed in "Indirect Language and the Voices of Silence," 1952, and in "On the Phenomenology of Language," 1951) that all language is indirect and allusive — that "the idea of a complete expression is nonsensical"…
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Indirect Ontology
The philosophical problem-space of how to do ontology without standing outside Being to describe it — and the family of methods MP develops to solve it. Indirect ontology refuses both the Heideggerian conceit of direct ontological speech a…
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Individu de classe
Merleau-Ponty's 1947–48 reading of Marx's Idéologie allemande: the individu de classe is the On (impersonal "one") that mediates the historical subject and the historical-economic conditions — "porté à la fois par conditions matérielles et…
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Ineinander
German for "one inside the other" or "interleaving." In Merleau-Ponty's late philosophy, the Ineinander names the fundamental ontological structure: the mutual implication, overlapping, and interlocking of self and world, visible and invis…
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Initiation (the opening of a dimension)
In The Visible and the Invisible, Merleau-Ponty deploys the term initiation at one of the rare moments where he gives a definition outright: initiation names the operation by which a perceptible (or affective, or linguistic) level is estab…
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Institution
Merleau-Ponty's counter-concept to Husserlian constitution, developed in his 1954–55 Collège de France course "Institution in Personal and Public History." For a constituting subject, "there are only the objects which it has itself constit…
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Institution and Passivity: Course Notes from the Collège de France (1954–1955)
Author: Maurice Merleau-Ponty; Foreword by Claude Lefort; Text established by Dominique Darmaillacq, Claude Lefort, and Stéphanie Ménasé Year: French edition 2003 (Belin); English translation 2010 (Northwestern) Translators: Leonard Lawlor…
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Institution of the Proletariat
Tamara Caraus's coinage for Merleau-Ponty's reabsorbed proletariat: the proletariat freed from party, dictatorship, and historical-mission persists as a unique institution whose distinctive function is the intensification of the question w…
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Intentional Arc
Merleau-Ponty's name for the unity that underlies perception, intelligence, memory, projection, desire, and motility — the "vector" that binds the life of consciousness into a single intending-of-the-world. Introduced in Part One Ch III.j…
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Intentional Transgression
Husserl's term (intentionales Überschreiten, from the Cartesian Meditations) as taken up and generalized by Merleau-Ponty in Signs' "The Philosopher and His Shadow" (1959) and "On the Phenomenology of Language" (1951). Intentional transgre…
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Interactive Ontology
Caleb Faul's (2024) coined term for the metaphysical view his reading of Rothenberg's Three Heads through MP's institution-logic motivates. Things are neither static (complete all at once) nor self-contained (sealed off from interaction);…
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Interanimality
Merleau-Ponty's working-note term (interanimalité) for intercorporeity generalized beyond the human: the species-level dimension of carnal life, in which animals of the same species — and, the later notes suggest, across species — share a…
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Intercorporeity
Merleau-Ponty's name (intercorporéité) for the structure that makes the other accessible — not as a foreign for-itself but as another locus of the same reversibility in which I am already caught up. Intercorporeity is reversibility extende…
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Interdependence Claim
Felipe León's signature coinage for the bidirectional reciprocal-foundation thesis Merleau-Ponty draws from Saussure: instituted language requires speaking subjects for its existence qua social institution, AND speaking subjects require an…
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Interrogation
Merleau-Ponty's name for the methodological mode of The Visible and the Invisible — philosophy not as doubt, not as awakening of consciousness, not as essence-intuition, but as question-savoir ("question-knowing"): a knowing whose form is…
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Interworld
The interworld (l'intermonde) is Merleau-Ponty's name, in Adventures of the Dialectic (1955, Ch 5), for the middle order between men and things: "history, symbolism, truth-to-be-made" (AD 200). It is the order that Sartre's ontology of cog…
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Intra-Ontology (Indirect Ontology)
Merleau-Ponty's method-concept for an ontology that does not stand outside Being to describe it but operates within it — "Being in the beings." MP's formulation from the February 1959 V&I working note: "One cannot make a direct ontology. M…
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Is 'Freud without demonology' a consistent method?
Query: Does MP's perceptual rereading of Freud preserve or domesticate the clinical insights it claims to retain?
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Is constitutive non-coincidence the meta-structure of MP's philosophy?
At least six central structures in the wiki share the same formal feature — an essential, productive failure to coincide:
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Is Cybernetics the Same Philosophical Enemy for Heidegger and Merleau-Ponty?
Short answer. Both clauses of the question are partly true, but the or is too strong. Cybernetics (in Heidegger 1964) and pensée opératoire (in Merleau-Ponty 1960–61) target the same structural phenomenon — the reduction of beings to manip…
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Is Phenomenology of Perception already the break with Sartre?
Yes — philosophically, if not socially. Part Three Ch III of Phenomenology of Perception — the chapter on freedom that closes the book — is a chapter-length rejoinder to Sartre's Being and Nothingness (1943). Sartre is never named. Every c…
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Is Schneider a limiting case of sleep?
The Schneider case (PhP 1945) and dedifferentiation (Passivity course 1954–55) describe the same structural event at different scales:
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Jean-Luc Nancy
French philosopher (1940-2021), major figure in contemporary continental philosophy. Author of works on community (The Inoperative Community), the body (Corpus, Sexistence), art (The Muses), and the nature of sense and touch. His thought d…
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Kinetic Melody of Behavior
The melody-figure deployed by Merleau-Ponty in The Structure of Behavior (1942) as the philosophical model for the temporal Gestalt of behavior, learning, perception, and organic life. SB is the documented 1942 origin site of MP's signatur…
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Kybernetik as Grundwissenschaft
Heidegger's 1964 thesis: Cybernetics is the new Grundwissenschaft (fundamental science) that determines and steers the dispersed sciences in the completed-philosophy age. Locus classicus: "Das Ende der Philosophie und die Aufgabe des Denke…
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Lateral Universal
Merleau-Ponty's alternative to the "overarching universal" of classical rationalism and of Husserl's early eidetic phenomenology. A lateral universal is acquired between cultures, philosophies, or perspectives rather than given above them;…
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Lebenswelt
Husserl's concept of the pre-theoretical lifeworld — the world as it is lived before any scientific or philosophical idealization. In Merleau-Ponty's reading, the Lebenswelt is not merely one "layer" of experience among others but is incre…
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Leitfrage and Grundfrage
Heidegger's architectonic distinction between two questions of philosophy. The Leitfrage (guiding question) is "Was ist das Seiende?" — "What is the being?" — i.e., what makes a being a being? This question, given its decisive form by Aris…
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Lethe / Verbergung
Heidegger's late name for the Sich-verbergen (self-concealing), Verborgenheit, that belongs to ἀ-λήθεια als das Herz — as the heart, not as a mere addition or like shadow to light. Locus classicus: "Das Ende der Philosophie und die Aufgabe…
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Letting-Be (laisser-être)
Merleau-Ponty's name for the comportment that "lets the perceived world be rather than posits it" (VI 138/102) — the structural form of voyance applied to the philosophical object, and the "primordial unconsciousness" that is "the initial…
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Lichtung
Heidegger's late name for the Offenheit (openness) — the free open — that grants any Scheinen (showing), any Zeigen (appearing), and any An- und Abwesendes (presencing or absence). Locus classicus: "Das Ende der Philosophie und die Aufgabe…
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Light of the Flesh
Merleau-Ponty's late doctrine of a "new idea of light": light inseparable from shadow, structurally diffused in the flesh rather than emanating from an intelligible sun. Developed in the preparatory notes for the 1960–61 course "Philosophy…
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Lived Gestural Expression
Merleau-Ponty's most condensed Sorbonne-period statement on bodily expression as the medium of intersubjectivity, articulated in chapter 8 of Child Psychology and Pedagogy (1951–52). The cardinal thesis: "To perceive the other is to deciph…
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Machenschaft
Heidegger's name for the mode of Being in the completed epoch of metaphysics — the form Seiendheit (beingness) takes when the Vollendung has installed Seinsverlassenheit (abandonment by Being) as the prevailing condition. Machenschaft is n…
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Making Visible (Sichtbarmachen)
Paul Klee's 1920 formula from the Schöpferische Konfession (Creative Credo) — "Art does not reproduce the visible; rather, it makes visible" ("Die Kunst gibt nicht das Sichtbare wieder, sondern macht sichtbar") — transformed by Merleau-Pon…
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Martin Heidegger
German philosopher (1889-1976). In Merleau-Ponty's Course Notes, Heidegger receives "the most rigorous, detailed, and explicit engagement" found anywhere in Merleau-Ponty's oeuvre (Course 1, Part II.B). Merleau-Ponty traces the passage fro…
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Marxist Machiavellianism
Merleau-Ponty's 1947 coinage for the form of political action distinctive to Marxism: a dialectical politics that names its detours and subordinates them to a general definition of the phase, distinguishing it from "pure" Machiavellianism…
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Matrixed Ontology
Kaushik's term for Merleau-Ponty's ontology understood as fundamentally symbolic — an ontology in which the symbolic-matrix is not a regional psychoanalytic concept but the ontological tissue prior to formal ontology. The matrixed ontology…
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Maurice Blondel
French Catholic philosopher (1861–1949), author of L'Action (1893) and L'Être et les êtres. Essai d'ontologie concrète et intégrale (1935). Per Saint Aubert (2006 Ch III §2b), Blondel is the cardinal genealogical source for Merleau-Ponty's…
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Maurice Merleau-Ponty
French phenomenologist and philosopher (1908-1961). Professor at the Collège de France from 1952 until his sudden death from a heart attack on May 3, 1961 — he was reading Descartes's Dioptrique and preparing notes for his course "Cartesia…
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Mechanism / Vitalism
The classical opposition in philosophy of biology between mechanism (the organism is reducible to its physico-chemical parts and processes) and vitalism (the organism is governed by an irreducible vital principle, entelechy, élan vital, et…
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Melting Time (temps fondant)
David Morris's name (drawn from a Merleau-Ponty unpublished working note) for the indeterminate, invisible, undifferentiated change prior to time-orders that, through its own dynamics, generates visible, determinate time-forms. Morris's ti…
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Merleau-Ponty and Contemporary Philosophy
Author(s): Emmanuel Alloa, Frank Chouraqui, Rajiv Kaushik (eds.) Year: 2019 Type: Edited volume (14 essays + epilogue), SUNY Press
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Merleau-Ponty and the Essence of Nature: A Return to Elemental Symbolism
Author(s): Taylor Knight Year: 2024 Type: Book (Edinburgh University Press, New Perspectives in Ontology series) Foreword: Emmanuel Falque
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Merleau-Ponty and the Order of the Earth
Author(s): Frank Chouraqui (University of Leiden) Year: 2016 Type: Paper (Research in Phenomenology 46, pp. 54-69)
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Merleau-Ponty Between Philosophy and Symbolism: The Matrixed Ontology
Author(s): Rajiv Kaushik Year: 2019 Type: book (SUNY Press, Contemporary Continental Philosophy)
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Merleau-Ponty's phenomenology in the light of Kant's Third Critique and Schelling's Real-Idealismus
Author(s): Sebastian Gardner (University College London) Year: 2016 Type: Paper (Continental Philosophy Review, DOI 10.1007/s11007-016-9393-1)
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Merleau-Ponty's Poetic of the World: Philosophy and Literature
Author(s): Galen A. Johnson, Mauro Carbone, Emmanuel de Saint Aubert Year: 2020 Type: Book (co-authored, Fordham University Press, Perspectives in Continental Philosophy series)
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Merleau-Ponty: Institution-Ontology-Politics
Author(s): Ricardo Mendoza-Canales (ed.) Year: 2026 Type: edited volume (12 chapters + Introduction; 3 thematic Parts)
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Metaphoricity
A term developed by Emmanuel de Saint Aubert (Poetic of the World, Ch 5) to name the carnal-ontological capacity for analogy that grounds all linguistic metaphor in Merleau-Ponty's philosophy. Metaphor is not a semantic transfer between pr…
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Metaphysische Grundstellung
Heidegger's name for the structural form a metaphysical position takes within the Leitfrage-history. A Grundstellung is not a "viewpoint" or "doctrine" but the four-fold articulation by which a thinker takes a Stand (stance) within the una…
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Motivation (MP)
Merleau-Ponty's technical name for the phenomenal connection between experience and what it reveals — the "third term" between causal determination and logical entailment that governs the phenomenal-field. Borrowed from Husserl's Ideen II…
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Motor Intentionality
Merleau-Ponty's name (via Husserl's Bewegungsentwurf, "motor project") for the body's pre-reflective directedness toward a practical task — the "third term" between mechanism and representation that Part One of Phenomenology of Perception…
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Multilateral Emergence
A concept introduced by Décarie-Daigneault (2025) to describe the non-teleological character of emergence in organic systems as theorized by both Merleau-Ponty and Deleuze. Standard scientific accounts treat emergence as progressive comple…
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Nachverstehen
Husserl's term from "The Origin of Geometry" (HUA 371), taken up by Merleau-Ponty in his 1959–60 course as naming a mode of understanding that is fundamentally different from reactivation. Reactivation aims at total survey — "reactivating…
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Natural Symbolism
Nature itself operates symbolically, and human symbols are a "second physis" that repeats natural symbolics rather than imposing external meaning. Knight argues that Merleau-Ponty's late philosophy, read through Schelling's Naturphilosophi…
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Nature: Course Notes from the Collège de France (1956–60)
Author: Maurice Merleau-Ponty Compiler/editor (French): Dominique Séglard Translator: Robert Vallier Original French: La Nature: Notes, cours du Collège de France (Éditions du Seuil, 1995) English edition: Northwestern University Press, 20…
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Naïve Linguistic Consciousness
Merleau-Ponty's name (PbP 41, 221) for the natural attitude towards language: the immersion in one's native language that takes the language as transparent, modeled-upon being (calquée), and treats other languages as "tinted" or opaque. Th…
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Negative Reality of Love
Merleau-Ponty's philosophical reading of Proust's Swann in Love and Albertine cycle: love is neither illusion nor positive possession but negative reality — a hollow instituted in the subject by the beloved, in which the impossibility of f…
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Nietzsche I
Author(s): Martin Heidegger Year: 1961 (lectures: 1936/37, 1937, 1939; Vorwort: May 1961) Type: Lecture course (three courses; published Neske 1961, GA 6.1 ed. Brigitte Schillbach 1996)
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Nietzsche II
Author(s): Martin Heidegger Year: 1961 (compositions: 1939, 1940, 1941, 1944-46; published Neske 1961, GA 6.2 ed. Brigitte Schillbach 1997) Type: Hybrid (lecture course + Abhandlungen + genealogical sketches + methodological meditation)
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No man's land (1949)
Merleau-Ponty's political diagnosis of the 1947–49 bipolar conjuncture: the world has become a No man's land in which neither classical Marxism nor classical liberal capitalism applies. The USSR ≠ socialism (the proletariat is not the lead…
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Nonphilosophy
The organizing concept of Merleau-Ponty's 1959 course "The Possibility of Philosophy Today." Nonphilosophy designates not the absence or negation of philosophy but a dual condition: the destruction of classical philosophy (substance, subje…
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Ontogenesis of Time
The local generation of time-orders out of melting time / change-dynamics. The phrase comes from a Merleau-Ponty unpublished working note (BNF vol. VIII Notes 1958-1959 p. [253]) and is developed by Morris (2024) into a structural-physical…
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Ontological Difference
The distinction between Being (Sein, être) and beings (Seiende, étant), originating in Heidegger's philosophy and critically reworked by Merleau-Ponty. Being is not a supreme entity but "that which is not nothing" — the es gibt ("there is"…
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Ontological Diplopia
A term Merleau-Ponty borrows from Maurice Blondel to name the structural co-presence of two ontological perspectives — a "positivist" one (being exists; nothingness has no properties; the world is positively real) and a "negativist" one (d…
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Ontologically Interactive Painting: On Susan Rothenberg's Three Heads
Author(s): Caleb Faul (Department of Philosophy and Ethics, University of North Dakota, Grand Forks) Year: 2024 Type: paper (Journal of the British Society for Phenomenology 55:2, 184–197)
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Ontologie de l'objet
Merleau-Ponty's cardinal late-period polemical category — the ontologie de l'objet names any ontology that treats being on the model of the frontal observable object. The unifier behind Descartes, Kant, Sartre, and Piaget is not their disa…
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Operative Intentionality
The pre-predicative, pre-reflective intentionality that "establishes the natural and pre-predicative unity of the world and of our life" (PhP, p. lxxxii). A Husserlian term (fungierende Intentionalität) that Merleau-Ponty makes the load-be…
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Organismal Institution
Jan Halák's name for Merleau-Ponty's extension of the institution-concept to organic life — the thesis that life is institution: a "form-generating logic inherent to life itself" expressing "proto-historicity and proto-culturality." Not a…
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Parmenides
Pre-Socratic Greek philosopher (c. 515 BCE – after 450 BCE), of Elea in Magna Graecia. Author of a hexameter philosophical poem (the so-called Lehrgedicht) of which only fragments survive — most importantly Fragment I (the proem) and Fragm…
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Passence
Décarie-Daigneault's neologism (2024) for the modality of past-given-as-implicated in the present — the having-been-here of an entity disclosed by an encounter with its trace, given not as historical fact-of-presence but as a past that has…
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Passivity
Merleau-Ponty's name for the constitutive non-coincidence of the subject with itself — "softness in the dough of consciousness," "a germ of sleep, disease, death present even within its acts." Theorized as the subject of MP's 1954–55 Collè…
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Pensée de Survol (Philosophy of Survey)
The negative pole of Merleau-Ponty's late ontology: the failed philosophical posture of viewing the world from above (the "Sirius perspective," the "God-like survey," the position of the observateur absolu, the Kosmotheoros of Philosophie…
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Perceptual Cosmogony
Being is perceptual "all the way down." Merleau-Ponty's thesis that nature is "the primordial, the non-constructed, the non-instituted," and that every account of the origin of being is necessarily thought in perceptual terms. "If there is…
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Perceptual Faith
Merleau-Ponty's name for "what is before any position, animal and... faith" — the structural openness upon a world that any thinking presupposes. Not "faith" in the religious or doxastic sense (a decision to believe), but a "deep-seated se…
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Perceptual Unconscious
Merleau-Ponty's reinterpretation of the Freudian unconscious as perceptual consciousness itself rather than as a second thinking subject hidden behind consciousness. Developed in MP's 1954–55 Passivity course as a retention-and-correction…
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Period vs. Epoch (Péguy distinction)
Merleau-Ponty's 1947 working political-philosophical distinction (borrowed from Charles Péguy) between two modes of historical time. In a period, political man administers established law and one may hope for a history without violence. In…
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Phantom Limb
Merleau-Ponty's central case in Part One of Phenomenology of Perception for the irreducibility of bodily being to either objective causality (physiology) or cogitation (psychology). The amputee experiences the missing limb as present — can…
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Phenomenal Field
Merleau-Ponty's name for the properly transcendental field that is neither an objective domain (science) nor an inner world (introspection) — the layer of "living experience through which other people and things are first given to us, the…
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Phenomenology of Perception
Author: Maurice Merleau-Ponty Year: 1945 (this reading: Donald A. Landes translation, Routledge 2012, with Foreword by Taylor Carman and Claude Lefort's 1974 essay "Maurice Merleau-Ponty") Type: Book (Merleau-Ponty's Docteur ès lettres maj…
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Phenomenon of Truth
Frank Chouraqui's technical term for what survives the critique of truth: not any truth-content, but the compelling experience of reality as real that makes truth-claims meaningful at all. "Belief in X is a taking-X-to-be-true, and a takin…
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Philosophical Praxis of Medicine
Heinbokel's positive thesis (2021) for what medicine can become once its use of science is subjected to phenomenological analysis under the description "coherent deformation." Medicine, on this reading, is not a hybrid (a phenomenology and…
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Philosophy of Biology (Merleau-Ponty)
MP's philosophy of biology develops continuously from La Structure du Comportement (1942) through the Phénoménologie de la perception (1945) and the Nature lectures (1956–60, published 2003). The corpus articulates a third position — neith…
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Philosophy of Reflection
Merleau-Ponty's name (la philosophie réflexive) for the family of philosophical positions running from Descartes through Kant to Husserl that take reflection — the conversion of perception into thought of perceiving — as the founding philo…
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Philosophy-Cinema / Philosophy-Screens
A program, not a theory. The phrase philosophy-cinema is Deleuze's: "Together we would like to be the Humpty-Dumpty of philosophy, or its Laurel and Hardy. A philosophy-cinema" (Note to the Italian Edition of The Logic of Sense, 1974). Car…
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Philosophy-Screens: From Cinema to the Digital Revolution
Author(s): Mauro Carbone; translated by Marta Nijhuis Year: 2019 (original French: Philosophie-écrans. Du cinéma à la révolution numérique, Vrin 2016) Publisher: SUNY Press (SUNY series in Contemporary Continental Philosophy, ed. Dennis J.…
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Portance
Saint Aubert's philosophical concept — effleurée but not thématisée in MP's late manuscripts — for the modality of being that bears and supports flesh while flesh surges from it. Announced as the subject of Saint Aubert's future post-exege…
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Positive Philosophy
Schelling's late project (formally announced in the Berlin lectures of the 1840s, culminating in the 1850 Quelle) of going beyond what he calls Vernunftwissenschaft — merely rational science — by recognizing that thought is indebted to bei…
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Pre-objectivity
The central concept of Merleau-Ponty's Phenomenology of Perception: the realm of experience prior to objective thought, which constitutes the deepest level of the subject's relation to the world. Pre-objectivity is not "blind" Kantian intu…
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Precession
In Merleau-Ponty's late philosophy, precession names the pure principle of anteriority by which being always already precedes any constituting subject. The concept emerges from Merleau-Ponty's reading of Husserl's "Ur-Arche Earth Does Not…
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Pregnancy (Prägnanz)
Borrowed from Gestalt psychology but radically redefined. For the Gestalt psychologists, Prägnanz names the tendency of perception toward "good forms" (symmetry, closure, regularity). For Merleau-Ponty, pregnancy means something ontologica…
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Primacy of Perception
Merleau-Ponty's signature doctrine and the name of his 1946 address to the Société française de philosophie, the most compressed in-print statement of the Phenomenology of Perception's thesis. The "primacy" is neither a reduction of knowle…
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Primordial Expression
Every human use of the body is already expression. This thesis, stated most explicitly in The Prose of the World, grounds Merleau-Ponty's entire theory of creative expression — painting, literature, speech, philosophy — in the body's capac…
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Primordial Symbolism
Merleau-Ponty's term (symbolisme primordial) for the dream's non-coded, pre-predicative, positive symbolic operation — the mode of meaning-formation MP keeps from Freud after refusing Freud's own metapsychology of disguise. The term names…
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Processioning (paysage)
David Morris's neologism for the temporal-distributive structure of quantum-mechanical dynamics, replacing the wavefunction-realist image of "guiding-branching" as a process spatially distributed alongside the apparatus. In English, a "pro…
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Propaedeutic Dialectic
The staged dialectical entry that Merleau-Ponty uses to introduce a phenomenological investigation into a subject area. The form: naïve attitude → first ill-judged universalism → objectifying scientific stage (yielding a "truth of objectiv…
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Prospective Activity of Consciousness
Merleau-Ponty's term in Phenomenology of Perception (p. 241; see also p. 246) for the unique primary phenomenon at the foundation of his philosophy: the irreducible movement of consciousness toward the world, projecting a future and instit…
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Quasi-Natural Signification
Merleau-Ponty's phrase at The Problem of Speech (PbP) p. 199, revisited in the third Nature course of 1959–60: an "order of quasi-natural significations" of language — the breakdown of the strict bifurcation between the natural sign (whose…
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Rajiv Kaushik
Professor of Philosophy at Brock University, St. Catharines, Ontario, Canada. Specialist in Merleau-Ponty's ontology, phenomenology, and psychoanalysis. Author of Merleau-Ponty Between Philosophy and Symbolism: The Matrixed Ontology (SUNY…
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Realism as a Well-Founded Error
Merleau-Ponty's canonical formulation in The Structure of Behavior §"Truth of Naturalism" (raw 1984): realism is an error qua dogmatic thesis but a motivated one — "it rests on an authentic phenomenon which philosophy has the function of m…
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Recognition and Institution
Chouraqui 2025's name for the structural form of agency in Merleau-Ponty's mature ethics: action is the simultaneous unity of recognition (taking the object as a standard, responding to what is) and institution (actively assigning meaning,…
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Redoubled Negation
Merleau-Ponty's term for a negation that is inside being rather than opposed to it — "a more profound or re-doubled negation" (V&I 53–54). It names the negative that is concretely configured into the structure of sensation and significatio…
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Retrograde Movement of the True
Merleau-Ponty's term (borrowed from Bergson and radicalized) for the structure in which a new truth, once established, appears retrospectively to have been already present before its discovery — though it was not. "There is truly a retrogr…
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Reversibility
Merleau-Ponty's name for the structural form of the chiasm — the reciprocal turning of seeing-seen, touching-touched, speaking-listening — and what he calls "the ultimate truth" of his late ontology (closing line of V&I Ch 4, p. 155). Cruc…
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Revolution as Another Stiftung
The structural-parallel thesis — anchored in Merleau-Ponty's cardinal formulation at Institution and Passivity p. 13, "the very general sense of institution is not the opposite of revolution; revolution is another Stiftung" — that revoluti…
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Revolutions are True as Movements and False as Regimes
The slogan-formula of the Epilogue of Adventures of the Dialectic (1955). Merleau-Ponty's settled diagnosis of the revolutionary dialectic: revolutions enact a truth in their movement — the passage in which a fallen class no longer rules a…
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Schematisieren eines Chaos
Nietzsche's account of knowledge, as read by Heidegger in Der Wille zur Macht als Erkenntnis (1939, heidegger-1961-nietzsche-i Part III): knowing is the schematizing of a chaos according to practical need. Knowledge is not correspondence t…
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Science as Coherent Deformation
The application of Merleau-Ponty's coherent-deformation to the scientific gaze itself — and to scientific writings such as neuropsychological case reports — as a styled deformation of the world that opens a new field of investigations with…
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Science Secrète
Merleau-Ponty's phrase from L'Œil et l'esprit (1961), placed at the structural pivot between §1's polemic against operational thinking and §2's phenomenology of the painter's body: "What, then, is this secret science which he has or which…
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Sedimentation
Husserl's term, taken over and reinterpreted by Merleau-Ponty: the process by which an initially creative expressive act becomes a stable "acquired" meaning available to further expression. Sedimentation is the structural condition of all…
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Seinsgeschichte
Heidegger's concept of the "history of Being" — not a chronicle of philosophical doctrines but the successive ways in which Being itself "sends" (schickt) itself, concealing itself in the very act of disclosure. As read by Merleau-Ponty, t…
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Self-Differentiation
Frank Chouraqui's unifying term for the structure shared by Nietzsche and Merleau-Ponty: the ability of reality to present itself as different from what it is, thereby — paradoxically — revealing its structure as self-differentiation. For…
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Self-Falsification (Being as)
The ontological thesis of Chouraqui 2014: Being is not an entity that falsifies itself; Being is self-falsification. That is, Being is the movement by which pre-objective experience transforms itself into metaphysical error — by which the…
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Sensible Ideas
Merleau-Ponty's reversal of Plato: ideas that are inseparable from the sensible appearances in which they are given, appearing not in an "intelligible sun" but as the "lining and depth" of the visible. The canonical passage is V&I Ch 4, pp…
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Shadow Philosophy
The hermeneutic and critical method by which a thinker is read through the unthought philosophy within his thought — not the explicit doctrine the thinker states, but the other philosophy implied by his statements that he himself did not t…
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Signs
Author(s): Maurice Merleau-Ponty Year: 1960 (French, Gallimard); 1964 (English, Northwestern UP, trans. Richard C. McCleary) Type: book (collection of essays + a new Introduction)
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Silence
Silence in Merleau-Ponty is not absence of language but its structural ground — the horizon from which speech emerges, the tacit dimension that makes the said possible. Across the corpus, silence names a family of registers (perceptual, pa…
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Soil / Ground / Sol
MP's late register of sol / Boden / ground names the carnal-geological structural a priori of the late ontology — a non-categorial, non-ideal ground-as-sense that MP develops out of his reading of Husserl's Umsturz-fragment (Husserl's 1934…
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Speaking Speech and Spoken Speech
Merleau-Ponty's distinction in Part One Ch VI of Phenomenology of Perception between parole parlante (speaking speech, the act of creative expression) and parole parlée (spoken speech, the sedimented cultural world of available significati…
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Specular Image
The child's image of his or her own body in the mirror, taken by Merleau-Ponty in the 1950–51 Sorbonne lectures as the site where self-awareness, alienation, and the symbolic function converge. MP's treatment (Ch 4 §3 of Primacy of Percept…
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Spontaneity vs Liberty
Sartre's 1961 formulation of the cardinal philosophical-genealogical pair distinguishing his own and Merleau-Ponty's mature thought from a common 1934 starting point. Both philosophers received Husserl's intentionality in the same year (19…
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Spontaneous Structuration
Merleau-Ponty's name in the 1949–52 Sorbonne lectures for the body's positive-organisational power — neither innate idea, nor intellectual schema imposed on data, nor classical-physics composition of forces, but immanent self-organization…
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Stiftung
Husserl's word — "foundation," "establishment," "institution" — for the operation by which a singular event (the Urstiftung) opens a temporal dimension along which subsequent experiences acquire meaning, are handed down (the Nachstiftung)…
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Strong Beauty
Strong beauty is an event, not a quality — a radically unanticipable apparitional moment characterized by opacity, imprevisibility, and an intensity akin to pain. The concept, developed by Galen A. Johnson and Veronique Foti drawing on Mer…
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Sublime Point
A figure Merleau-Ponty borrows from Breton and deploys recurrently in Adventures of the Dialectic (1955) for the dreamed-of moment in which "matter and spirit would no longer be discernible as subject and object, individual and history, pa…
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Surrection
A metaphorical figure developed in Merleau-Ponty's late work and analyzed extensively by Emmanuel de Saint Aubert (Poetic of the World, Ch 2). Surrection names the vertical emergence through which desire's insurrections and resurrections d…
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Symbolic Matrix
Merleau-Ponty's term for the structured existential field that a past event leaves behind in the subject, organizing subsequent perceptions without being a "content" of consciousness. "The unconscious is the symbolic matrix left behind by…
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Tacit Cogito
Merleau-Ponty's name in Phenomenology of Perception for the pre-linguistic self-presence of consciousness that underlies the explicit Cartesian Cogito. Introduced in Part Three Ch I.o–p as the ground of the "spoken cogito" (the cogito one…
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Task of Thinking (Aufgabe des Denkens)
Heidegger's late name for post-philosophical thinking — a thinking that is neither metaphysics nor science, preparatory not founding (vorbereitend nicht stiftend), abseits ohne Effekt (apart, without effect), gleichwohl von eigener Notwend…
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Texts and Dialogues: On Philosophy, Politics, and Culture
Author(s): Maurice Merleau-Ponty Year: 1992 (English collection); pieces span 1933–1961 Type: book (anthology)
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The Anonymous Temporality of Animal Life: Merleau-Ponty and Deleuze on the Passive Syntheses of the Organic
Author(s): Benjamin Décarie-Daigneault Year: 2025 Type: paper (journal article, Continental Philosophy Review 58:445–467)
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The Birth of Sense: Generative Passivity in Merleau-Ponty's Philosophy
Author(s): Don Beith Year: 2018 Type: book (Ohio University Press, Series in Continental Thought No. 52)
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The Body and Embodiment: A Philosophical Guide
Author(s): Frank Chouraqui Year: 2021 Type: book (philosophical guide / textbook, Rowman & Littlefield)
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The Crooked Finger of Chauvet-Pont d'Arc: Retrieving the Depth of Time Through a Transtemporal Account of Parietal Art
Author(s): Benjamin Décarie-Daigneault Year: 2024 Type: paper (journal article, Chiasmi International vol. 26, pp. 263–282)
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The Flesh of Images: Merleau-Ponty Between Painting and Cinema
Author(s): Mauro Carbone (trans. Marta Nijhuis) Year: 2015 (English, SUNY Series in Contemporary Continental Philosophy); 2011 (French original, La chair des images, Vrin) Type: book (6 chapters + Introduction)
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The Possibility of Philosophy: Course Notes from the Collège de France, 1959-1961
Author(s): Maurice Merleau-Ponty (ed. Stéphanie Ménasé, foreword Claude Lefort, trans. Keith Whitmoyer) Year: 2022 (English; French edition 1996, Gallimard) Type: Book (posthumous course notes)
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The Primacy of Perception and Other Essays
Author(s): Maurice Merleau-Ponty; edited and introduced by James M. Edie Year: 1964 (English); original pieces 1946–1961 Type: collection (book)
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The Prose of the World
Author(s): Maurice Merleau-Ponty; edited by Claude Lefort; translated by John O'Neill Year: Written ~1950-52; published posthumously 1969 (French) / 1973 (English) Type: book (unfinished)
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The Schneider Case
The clinical case of Johann Schneider — a German soldier who sustained a brain injury from shrapnel in 1915 — that Merleau-Ponty uses as the methodological engine of Part One of Phenomenology of Perception. Schneider was studied from 1918…
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The Sensible World and the World of Expression
Author(s): Maurice Merleau-Ponty; translated with introduction and notes by Bryan Smyth Year: 1953 (course delivered); 2011 (French publication); 2020 (English translation) Type: Course notes (personal lecture notes + working notes)
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The Structure of Behavior
Author(s): Maurice Merleau-Ponty Year: 1942 (French original); 1963 English translation by Alden L. Fisher Type: book — Merleau-Ponty's first published work, defended as primary doctoral thesis in 1939, published 1942 by PUF; the propaedeu…
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The Thinking of the Sensible: Merleau-Ponty's A-Philosophy
Author(s): Mauro Carbone Year: 2004 Type: book (commentary; collection of reworked essays)
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The Unthought
Merleau-Ponty's meta-principle for reading the philosophical tradition, taken over from Heidegger's Der Satz vom Grund and applied in "The Philosopher and His Shadow" (1959). The "unthought-of element" (das Ungedachte) in a work is not wha…
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The Visible and the Invisible
Author: Maurice Merleau-Ponty (manuscript, posthumous) Editor: Claude Lefort Translator: Alphonso Lingis Year: Le Visible et l'invisible, Editions Gallimard, 1964; English translation Northwestern University Press, 1968 Type: book — incomp…
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Thought's Indebtedness to Being
Author(s): Sebastian Gardner (University College London) Year: 2020 (in G. Anthony Bruno, ed., Schelling's Philosophy: Freedom, Nature, and Systematicity, OUP; DOI: 10.1093/oso/9780198812814.003.0012). Dated "2018" in the wiki slug because…
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Three Orders of Signification (Physical / Vital / Human)
Merleau-Ponty's ontological-pivot thesis in The Structure of Behavior Ch III: matter, life, and mind are not powers of being but three orders of signification, distinguished by the type of equilibrium each achieves and the kind of integrat…
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Théologie explicative (Saint Aubert)
Saint Aubert's technical term — first in his 2008 Archives de philosophie article, then systematized in Être et chair II Ch VII § 3d — for the Leibnizian-Thomist theological position Merleau-Ponty targets across his late manuscripts. The t…
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Topology (Merleau-Ponty)
MP's topologie de la chair / topologie de l'être names the spatial-relational structure of late-MP being and flesh, articulated in roughly 80 attestations between October 1959 and September 1960 (working notes, Être et Monde feuillets, L'Œ…
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Transcendental Geology
Giovanni Fava's elevation of a single late working-note phrase from Merleau-Ponty into the central interpretive paradigm of late MP's philosophy of nature: a philosophy capable of linking history to its ontological belonging to the Earth,…
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Transtemporality
Merleau-Ponty's late concept (occasional in the 1954–55 Institution and Passivity lectures) for the coherent coexistence of multiple heterogeneous temporalities on a single plane. MP defines it formulaically as "institution in its nascent…
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Truth of Objectivism
Merleau-Ponty's phrase at The Problem of Speech (PbP) p. 57: the truth that the objectifying scientific stage of the propaedeutic dialectic yields, which the integrative recovery must preserve rather than discard. The structurally analogou…
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Two Historicities
Merleau-Ponty's distinction (in Signs, "Indirect Language and the Voices of Silence") between two modes of historicity: (1) the cumulative historicity of advent, in which works communicate across time by the reactivation of their expressiv…
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Ultra-chose
MP's ontological-phenomenological term for the modality of every perceived thing: irrécusable et inaccessible, given in flesh yet always held at a lointain. Borrowed from Wallon's 1945 developmental psychology (against Piaget's ideal of th…
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Ultrabolshevism
Merleau-Ponty's coinage, in Chapter 5 of Adventures of the Dialectic (1955), for Sartre's position in Les Communistes et la paix (1952–54). Ultrabolshevism is Bolshevism without the dialectic: it keeps every Bolshevik demand (pure action,…
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Unvordenklich / Unvordenklichkeit
Schelling's late term for being that "pre-dates thought, possibility, and the PSR" — being which cannot be thought away because thought itself arrives in possibility, and possibility presupposes this being. In Gardner's reconstruction, unv…
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Verflechtung
Husserl's term (verflochten, "interwoven") from "The Origin of Geometry" (HUA 370), adopted by Merleau-Ponty in his 1959–60 course notes as naming the triadic interweaving of man, world, and language — "a thick identity which truly contain…
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Vers une ontologie indirecte
Author: Emmanuel de Saint Aubert Year: 2006 Type: book Subtitle: Sources et enjeux critiques de l'appel à l'ontologie chez Merleau-Ponty Publisher: Vrin, Bibliothèque d'histoire de la philosophie ISBN: 978-2-7116-1852-1
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Visible and Invisible
The structural pair that gives The Visible and the Invisible its title and its central ontological problem. The invisible is not the merely-not-yet-seen (a hidden visible) and not the absolutely-other-than-visible (a Platonic transcendent)…
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Voir-Selon / Vivre-Selon
Frank Chouraqui's systematized technical term for Merleau-Ponty's most accomplished formulation of pre-doxastic faith — a "style of seeing/living" that is partial both in its arbitrary focus and in its structural incompleteness, where beli…
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Volant (flywheel-of-inertia)
MP's figure for the flesh that conjoins passivity and activity: a mass-in-rotation whose inertia sustains and relaunches a movement, with passivity in the service of élan. Saint Aubert (E&C II Ch I § 1b) excavates the figure as systematica…
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Vollendung der Metaphysik
Heidegger's name for what Nietzsche's thought is: not the overcoming of Western metaphysics but its completion. Vollendung is the most load-bearing thesis of the Nietzsche I lectures (1936-1939) and the operative frame for Heidegger's read…
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Vortex / Tourbillon
The vortex / tourbillon names a recurring spatializing-temporalizing rotational figure in late MP — the figure that distributes times and spaces without coinciding with any of them. MP uses tourbillon repeatedly in the V&I working notes an…
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Voyance
Merleau-Ponty's technical term for the double sight by which vision sees farther than it sees — not a second faculty but the structure of all vision once philosophy takes seriously that "the invisible is the outline and the depth of the vi…
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Wahrheit als Gerechtigkeit
Nietzsche's most extreme determination of truth, in his late notebooks: truth as Gerechtigkeit — justice as the fitting bestowal of constancy by the will to power. Heidegger reads this in Nietzsche I Part III as "der äußerste Wandel der me…
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What changes if flesh is already Marxist (1844 Manuscripts) rather than invented in V&I?
The decisive fact, flagged on flesh-as-element: in Course 3 of The Possibility of Philosophy (lines 1858–1894), Merleau-Ponty reads Marx's 1844 Manuscripts and arrives at the formulation "history is, in this sense, the very flesh of humani…
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What happens to Descartes's oscillation in the late ontology?
Query: Does V&I resolve the Cartesian oscillation that Nature Course 1 identifies, or does the chiasm inherit it as a structural feature?
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What is Merleau-Ponty's relation to Ruyer's finalism?
A split. Merleau-Ponty in the 1954–55 Institution course follows raymond-ruyer's 1953 Les Temps Modernes article "Les conceptions nouvelles de l'instinct" closely for data — Lorenz on imprinting, Tinbergen on supra-normal stimuli, Gesell o…
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Where Is Negation in Merleau-Ponty's Ontology? Symbolic Formation and the Implex
Author: Rajiv Kaushik Year: 2021 Type: Journal article (Research in Phenomenology 51: 372–393)
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Wild Being
Merleau-Ponty's name for the brute, uncultivated, pre-objective Being that is the project's positive object — the Being that "objective philosophy" (Husserl's term) has covered over and that the late ontology aims to bring to expression. "…
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Wild Structure
David Morris's name for quantum mechanical systems read as Merleau-Pontian structures operating in wild being — structures that generate their own time-orders rather than presupposing them. The qualifier "wild" applied to structure (not ju…
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Wild Structure and Melting Time: On Quantum Mechanics and Matter as Change in Merleau-Ponty's Temporal Ontology
Author: David Morris (Concordia University) Year: 2024 Type: paper (journal article) Journal: Chiasmi International 26 (2024), pp. 157-173. DOI: 10.5840/chiasmi20242616
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Will to Power
Nietzsche's name for the essential character of reality: "the world is will to power, and that alone" (BGE 36). In Nietzsche's texts it names at once a psychological principle (drives seeking their discharge), a biological principle (life…
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Winnicott's Transitional Object (Saint Aubert's Import)
Donald W. Winnicott's psychoanalytic concept (1953) — the child's teddy bear, blanket, or thumb that is neither fully internal (fantasy) nor fully external (reality) but structures the aire transitionnelle in which creativity is born. Merl…
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Écart
French for gap, divergence, spread, deviation, or deflection. Lingis's translator's footnote at V&I Ch 1, footnote 4: "Écart. This recurrent term will have to be rendered variously by 'divergence,' 'spread,' 'deviation,' 'separation.'" In…
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Épreuve mutuelle de la chair et de l'être
Saint Aubert's organizing concept for MP's late ontology: perception is not a one-way relation (observer → observed) nor a bilateral relation (subject ↔ object) but a reciprocal testing (épreuve mutuelle) in which flesh and being evaluate…
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Être et chair chez Merleau-Ponty
Author: Emmanuel de Saint Aubert Year: 2023 Type: Paper (lecture-derived article, French) Publication: Ágora Filosófica 23(3), pp. 5–35. DOI: 10.25247/P1982-999X.2023.v23n3.p05-35 HAL: hal-04284557 (CC BY-NC-ND 4.0)
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Être et chair II. L'épreuve perceptive de l'être
Author: Emmanuel de Saint Aubert Year: 2021 Type: Book (French, untranslated) Publisher: Paris: Vrin, « Bibliothèque d'histoire de la philosophie » ISBN: 978-2-7116-3021-9