Browse — tag-being

Tag: being

Pages tagged with being.

28 pages

• Aletheia / Unverborgenheit

  The Greek ἀ-λήθεια (un-concealment), translated by Heidegger hartnäckig (stubbornly) as Unverborgenheit — not for etymology's sake but für die Sache, der bedacht werden muß. Heidegger's most concentrated late treatment of Aletheia is in "D…

• Ambiguity and the Absolute Frank Chouraqui, 2014

  Author(s): Frank Chouraqui Year: 2014 (Fordham University Press, Perspectives in Continental Philosophy series; ISBN 978-0-8232-5411-8; John D. Caputo, series editor) Type: Book (monograph)

• Beständigung des Werdens in die Anwesenheit

  Heidegger's climactic thesis on the essence of will to power: it is the Beständigung des Werdens in die Anwesenheit — the making-stand-fast of becoming into abiding presence. The phrase appears at the close of Der Wille zur Macht als Erken…

• Circulus Vitiosus Deus

  Nietzsche's phrase from Beyond Good and Evil §56 — "Well? And wouldn't this then be — circulus vitiosus deus?" — asking whether the mysterious desire to think "down to the depths of pessimism" might itself be a return to an opposite ideal,…

• Circulus Vitiosus Deus: Merleau-Ponty's Ontology of Ontology Frank Chouraqui, 2016

  Author(s): Frank Chouraqui (Leiden University) Year: 2016 Type: Journal article (Studia Phaenomenologica XVI, pp. 469–487)

• Das Ende der Philosophie und die Aufgabe des Denkens (1964) Martin Heidegger, 1964

  Author(s): Martin Heidegger Year: 1964 (this version: GA 14, 2007 — Klostermann edition with Heidegger's marginalia from his Handexemplar) Type: essay (originally Heidegger's contribution to the UNESCO Paris colloquium "Kierkegaard vivant,…

• Daß/Was Distinction

  Schelling's 1850 Quelle lecture distinguishes two "aspects" of what Kant had called the Ideal of Pure Reason: (A) the Ideal qua Reason — the "completely determinate concept [Inbegriff] of all possibilities," the Was ("whatness," totality o…

• End of Philosophy (das Ende der Philosophie)

  Heidegger's late thesis: philosophy as metaphysics — from Plato through Hegel-Husserl-Nietzsche-Marx — has ended in the present age. The end is Vollendung, not cessation: a Versammlung in die äußerste Möglichkeit (gathering into outermost…

• Eternal Recurrence

  Nietzsche's thought that the same events will repeat, identically, an infinite number of times — first introduced in The Gay Science §341 (the "greatest weight") and developed through Thus Spoke Zarathustra, the notebooks, and Ecce Homo. N…

• Granite of Fate

  Nietzsche's figure from Beyond Good and Evil §231 for the uneducable bodily substratum of the individual — the fixed aspect of the self that all subsequent development can redirect but neither create nor erase. "Deep in us, really 'down th…

• Leitfrage and Grundfrage

  Heidegger's architectonic distinction between two questions of philosophy. The Leitfrage (guiding question) is "Was ist das Seiende?" — "What is the being?" — i.e., what makes a being a being? This question, given its decisive form by Aris…

• Lethe / Verbergung

  Heidegger's late name for the Sich-verbergen (self-concealing), Verborgenheit, that belongs to ἀ-λήθεια als das Herz — as the heart, not as a mere addition or like shadow to light. Locus classicus: "Das Ende der Philosophie und die Aufgabe…

• Lichtung

  Heidegger's late name for the Offenheit (openness) — the free open — that grants any Scheinen (showing), any Zeigen (appearing), and any An- und Abwesendes (presencing or absence). Locus classicus: "Das Ende der Philosophie und die Aufgabe…

• Machenschaft

  Heidegger's name for the mode of Being in the completed epoch of metaphysics — the form Seiendheit (beingness) takes when the Vollendung has installed Seinsverlassenheit (abandonment by Being) as the prevailing condition. Machenschaft is n…

• Merleau-Ponty and the Order of the Earth Frank Chouraqui, 2016

  Author(s): Frank Chouraqui (University of Leiden) Year: 2016 Type: Paper (Research in Phenomenology 46, pp. 54-69)

• Nietzsche I Martin Heidegger, 1961

  Author(s): Martin Heidegger Year: 1961 (lectures: 1936/37, 1937, 1939; Vorwort: May 1961) Type: Lecture course (three courses; published Neske 1961, GA 6.1 ed. Brigitte Schillbach 1996)

• Nietzsche II Martin Heidegger, 1961

  Author(s): Martin Heidegger Year: 1961 (compositions: 1939, 1940, 1941, 1944-46; published Neske 1961, GA 6.2 ed. Brigitte Schillbach 1997) Type: Hybrid (lecture course + Abhandlungen + genealogical sketches + methodological meditation)

• Ontological Difference

  The distinction between Being (Sein, être) and beings (Seiende, étant), originating in Heidegger's philosophy and critically reworked by Merleau-Ponty. Being is not a supreme entity but "that which is not nothing" — the es gibt ("there is"…

• Parmenides

  Pre-Socratic Greek philosopher (c. 515 BCE – after 450 BCE), of Elea in Magna Graecia. Author of a hexameter philosophical poem (the so-called Lehrgedicht) of which only fragments survive — most importantly Fragment I (the proem) and Fragm…

• Precession

  In Merleau-Ponty's late philosophy, precession names the pure principle of anteriority by which being always already precedes any constituting subject. The concept emerges from Merleau-Ponty's reading of Husserl's "Ur-Arche Earth Does Not…

• Self-Differentiation

  Frank Chouraqui's unifying term for the structure shared by Nietzsche and Merleau-Ponty: the ability of reality to present itself as different from what it is, thereby — paradoxically — revealing its structure as self-differentiation. For…

• Self-Falsification (Being as)

  The ontological thesis of Chouraqui 2014: Being is not an entity that falsifies itself; Being is self-falsification. That is, Being is the movement by which pre-objective experience transforms itself into metaphysical error — by which the…

• Task of Thinking (Aufgabe des Denkens)

  Heidegger's late name for post-philosophical thinking — a thinking that is neither metaphysics nor science, preparatory not founding (vorbereitend nicht stiftend), abseits ohne Effekt (apart, without effect), gleichwohl von eigener Notwend…

• Unvordenklich / Unvordenklichkeit

  Schelling's late term for being that "pre-dates thought, possibility, and the PSR" — being which cannot be thought away because thought itself arrives in possibility, and possibility presupposes this being. In Gardner's reconstruction, unv…

• Visible and Invisible

  The structural pair that gives The Visible and the Invisible its title and its central ontological problem. The invisible is not the merely-not-yet-seen (a hidden visible) and not the absolutely-other-than-visible (a Platonic transcendent)…

• Vollendung der Metaphysik

  Heidegger's name for what Nietzsche's thought is: not the overcoming of Western metaphysics but its completion. Vollendung is the most load-bearing thesis of the Nietzsche I lectures (1936-1939) and the operative frame for Heidegger's read…

• Wild Being

  Merleau-Ponty's name for the brute, uncultivated, pre-objective Being that is the project's positive object — the Being that "objective philosophy" (Husserl's term) has covered over and that the late ontology aims to bring to expression. "…

• Will to Power

  Nietzsche's name for the essential character of reality: "the world is will to power, and that alone" (BGE 36). In Nietzsche's texts it names at once a psychological principle (drives seeking their discharge), a biological principle (life…