Browse — tag-truth
Tag: truth
Pages tagged with truth.
15 pages
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Aletheia / Unverborgenheit
The Greek ἀ-λήθεια (un-concealment), translated by Heidegger hartnäckig (stubbornly) as Unverborgenheit — not for etymology's sake but für die Sache, der bedacht werden muß. Heidegger's most concentrated late treatment of Aletheia is in "D…
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Ambiguity and the Absolute
Author(s): Frank Chouraqui Year: 2014 (Fordham University Press, Perspectives in Continental Philosophy series; ISBN 978-0-8232-5411-8; John D. Caputo, series editor) Type: Book (monograph)
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Chouraqui's Interpretive Bet and the Recursive Paradox
Question: What question would an opponent ask after reading Ambiguity and the Absolute that Chouraqui would have the hardest time answering?
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Circulus Vitiosus Deus
Nietzsche's phrase from Beyond Good and Evil §56 — "Well? And wouldn't this then be — circulus vitiosus deus?" — asking whether the mysterious desire to think "down to the depths of pessimism" might itself be a return to an opposite ideal,…
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Circulus Vitiosus Deus: Merleau-Ponty's Ontology of Ontology
Author(s): Frank Chouraqui (Leiden University) Year: 2016 Type: Journal article (Studia Phaenomenologica XVI, pp. 469–487)
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Das Ende der Philosophie und die Aufgabe des Denkens (1964)
Author(s): Martin Heidegger Year: 1964 (this version: GA 14, 2007 — Klostermann edition with Heidegger's marginalia from his Handexemplar) Type: essay (originally Heidegger's contribution to the UNESCO Paris colloquium "Kierkegaard vivant,…
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Does the retrograde movement of the true solve or deepen historical relativism?
It does both — and this is its point, not its failure. Merleau-Ponty's radicalization of Bergson's phrase is not a theorem that dissolves the relativism problem but a reframing that denies the problem's usual formulation. The standard rela…
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Erregender Zwiespalt zwischen Wahrheit und Kunst
The "agitating discord" between art and truth at the heart of Nietzsche's late metaphysics. Nietzsche himself names it in 1888: "Über das Verhältnis der Kunst zur Wahrheit bin ich am frühesten ernst geworden: und noch jetzt stehe ich mit e…
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Incorporation of Truth
Nietzsche's term (Einverleibung der Wahrheit) for the method by which the knowledge that truth is falsification is converted from an intellectual item into embodied, instinctive orientation. Introduced in The Gay Science (§§11, 110), the p…
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Nietzsche I
Author(s): Martin Heidegger Year: 1961 (lectures: 1936/37, 1937, 1939; Vorwort: May 1961) Type: Lecture course (three courses; published Neske 1961, GA 6.1 ed. Brigitte Schillbach 1996)
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Nietzsche II
Author(s): Martin Heidegger Year: 1961 (compositions: 1939, 1940, 1941, 1944-46; published Neske 1961, GA 6.2 ed. Brigitte Schillbach 1997) Type: Hybrid (lecture course + Abhandlungen + genealogical sketches + methodological meditation)
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Phenomenon of Truth
Frank Chouraqui's technical term for what survives the critique of truth: not any truth-content, but the compelling experience of reality as real that makes truth-claims meaningful at all. "Belief in X is a taking-X-to-be-true, and a takin…
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Schematisieren eines Chaos
Nietzsche's account of knowledge, as read by Heidegger in Der Wille zur Macht als Erkenntnis (1939, heidegger-1961-nietzsche-i Part III): knowing is the schematizing of a chaos according to practical need. Knowledge is not correspondence t…
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Self-Falsification (Being as)
The ontological thesis of Chouraqui 2014: Being is not an entity that falsifies itself; Being is self-falsification. That is, Being is the movement by which pre-objective experience transforms itself into metaphysical error — by which the…
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Wahrheit als Gerechtigkeit
Nietzsche's most extreme determination of truth, in his late notebooks: truth as Gerechtigkeit — justice as the fitting bestowal of constancy by the will to power. Heidegger reads this in Nietzsche I Part III as "der äußerste Wandel der me…