Browse — tag-ethics
Tag: ethics
Pages tagged with ethics.
32 pages
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Agnosia (Merleau-Ponty)
Visual agnosia is the clinical condition that gives Merleau-Ponty the case of Schneider in Phenomenology of Perception — Schneider, the WWI veteran whose shrapnel injury produced an inability to perceive the world as a field of possibility…
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Contingency of the Future
Merleau-Ponty's name for the structural condition of historical time as it bears on political legitimacy and political guilt. There is no science of the future: every political reading of a situation is unavoidably a wager that may turn ou…
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Emmanuel Levinas
Lithuanian-born French philosopher (1906-1995). Author of Totality and Infinity (1961), Otherwise than Being (1974), and Existence and Existents (1947). In Knight's reading, Levinas is the principal counter-figure to Merleau-Ponty's elemen…
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Faith and Good Faith (MP's 1946 formulation)
Merleau-Ponty's resolution of the apparent opposition between faith (unreserved commitment going beyond what is given) and good faith (sincerity in saying what one thinks). Developed in the 1946 essay "Faith and Good Faith" (Chapter 12 of…
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Gloria
Merleau-Ponty's term — borrowed from Hemingway's For Whom the Bell Tolls, where it is Maria's word for the moment of harmony in which "events respond to their will" — for the moment of victory in commitment under contingency. The gloria "m…
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Granite of Fate
Nietzsche's figure from Beyond Good and Evil §231 for the uneducable bodily substratum of the individual — the fixed aspect of the self that all subsequent development can redirect but neither create nor erase. "Deep in us, really 'down th…
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Healing Schneider
Chouraqui's 2025 name for the positive side of Merleau-Ponty's ethical project: opposing and undoing the agnosiastic tendencies that MP diagnoses across clinical, political, existential, and ontological registers. The project is not buildi…
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Healing Schneider: On Merleau-Ponty's Ethical System of Play
Author: Frank Chouraqui (Leiden University) Year: 2025 Type: paper (Philosophies 10:1, 3)
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Historical Responsibility
Merleau-Ponty's name for a positive philosophical category that exceeds liberal "intention/circumstance" distinctions: the political agent is responsible for the role he plays as it is read by his victims and his inheritors — for what othe…
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Humanism and Terror: An Essay on the Communist Problem
Author(s): Maurice Merleau-Ponty Year: 1947 (French original); 1969 (English translation by John O'Neill, Beacon Press) Type: book
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Humanism in Extension / Humanism in Intension
Merleau-Ponty's 1947 political distinction between two senses of "humanism." Humanism in intension ("intensive") is the love of humanity as embodied in a few — the guardians of Western culture who preserve its "treasure" and whose status i…
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Incorporation of Truth
Nietzsche's term (Einverleibung der Wahrheit) for the method by which the knowledge that truth is falsification is converted from an intellectual item into embodied, instinctive orientation. Introduced in The Gay Science (§§11, 110), the p…
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Jean-Paul Sartre
French philosopher, novelist, and public intellectual (1905–1980). Merleau-Ponty's closest philosophical interlocutor through the 1940s and early 1950s, co-founder with MP of Les Temps Modernes (1945), and the addressee of the Introduction…
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Jeffrey Jerome Cohen
American scholar working at the intersection of medieval studies, ecocriticism, and philosophy of history; author of "Time Out of Memory" (in E. Scala and S. Federico, eds., The Post-Historical Middle Ages, Palgrave Macmillan, 2009). The w…
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Man, the Hero (the Contemporary Hero)
Merleau-Ponty's existential-ethical figure of the post-1940 hero — the figure "condemned to follow out fragile meanings without either the triumph of an absolute or the relief of despair." The concept is given its concentrated statement in…
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Max Scheler
German phenomenologist (1874–1928); Munich phenomenology school. Author of Der Formalismus in der Ethik und die materiale Wertethik (1913–16), Vom Umsturz der Werte (collection containing "Das Ressentiment im Aufbau der Moralen", 1912), Di…
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Michel de Montaigne
French Renaissance philosopher (1533–1592), author of the Essais. Merleau-Ponty reads Montaigne in Signs' "Reading Montaigne" (1947) as a proto-phenomenologist of incarnation — the first modern philosopher who takes "the 'mixture' of the s…
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New Liberalism
Merleau-Ponty's programmatic political stance, formulated in the Epilogue of Adventures of the Dialectic (1955). A "sort of new liberalism" (AD 224) that (a) refuses the dictatorship of the proletariat, (b) accepts Communist action and rev…
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Philosophical Praxis of Medicine
Heinbokel's positive thesis (2021) for what medicine can become once its use of science is subjected to phenomenological analysis under the description "coherent deformation." Medicine, on this reading, is not a hybrid (a phenomenology and…
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Play as Political Virtue
Chouraqui 2025's name for the existential-attitudinal form of Merleau-Ponty's ethics: the practical virtue corresponding to hermeneutic freedom. Play is not the absence of seriousness; it is the higher seriousness that takes responsibility…
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Politics (Merleau-Ponty)
MP's political thought develops across Humanism and Terror (1947), the "Note on Machiavelli" (1949), Adventures of the Dialectic (1955), the inaugural lecture (1953), Signs (1960), and the late ontology of V&I and Eye and Mind (1959–61). T…
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Prospective Activity of Consciousness
Merleau-Ponty's term in Phenomenology of Perception (p. 241; see also p. 246) for the unique primary phenomenon at the foundation of his philosophy: the irreducible movement of consciousness toward the world, projecting a future and instit…
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Recognition and Institution
Chouraqui 2025's name for the structural form of agency in Merleau-Ponty's mature ethics: action is the simultaneous unity of recognition (taking the object as a standard, responding to what is) and institution (actively assigning meaning,…
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Sense vs. Respect
Merleau-Ponty's distinction between sens du réel (sense of the real) and respect du réel (respect for the real), drawn from "On Indochina" in Signs (p. 520). Chouraqui 2025 §3.1 foregrounds the contrast as the perceptual face of hermeneuti…
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Simone de Beauvoir
French philosopher, novelist, and public intellectual (1908–1986). Educated at the École Normale Supérieure during the same period as Merleau-Ponty (Sorbonne / ENS late-1920s); lifelong intellectual partner of Sartre; author of Le deuxième…
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The Absolute as Moral Catastrophe
Merleau-Ponty's diagnostic that the philosopher's claim to Absolute Knowledge is not merely an epistemological error but a moral catastrophe whose political form is purges. Developed in Sense and Non-Sense's "The Metaphysical in Man" (Chap…
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The Birth of Sense: Generative Passivity in Merleau-Ponty's Philosophy
Author(s): Don Beith Year: 2018 Type: book (Ohio University Press, Series in Continental Thought No. 52)
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The Crooked Finger of Chauvet-Pont d'Arc: Retrieving the Depth of Time Through a Transtemporal Account of Parietal Art
Author(s): Benjamin Décarie-Daigneault Year: 2024 Type: paper (journal article, Chiasmi International vol. 26, pp. 263–282)
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Trotsky's Horse
A recurring image in Merleau-Ponty's writings on politics, drawn from Leon Trotsky and quoted at least four times in MP's Inédits 1946–1949 (Mimesis 2022; see Chouraqui 2025 §2.2 and footnotes 8–10): "one learns to ride a horse by mounting…
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True Humanism (Merleau-Ponty)
MP's "true humanism" / "humanisme réel" / "vrai humanisme" names a humanism without an a priori human substratum: humanity cannot be conceived prior to the practices of communication and communion. The locus classicus is the "Note on Machi…
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Virtu (Merleau-Ponty's Machiavelli)
Merleau-Ponty's redeemed reading of Machiavellian virtu in the "Note on Machiavelli" (1949, collected in Signs as "Note sur Machiavel") — not as the cynical political objectivism that Koestler diagnosed in The Yogi and the Commissar (1945)…
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Voir-Selon / Vivre-Selon
Frank Chouraqui's systematized technical term for Merleau-Ponty's most accomplished formulation of pre-doxastic faith — a "style of seeing/living" that is partial both in its arbitrary focus and in its structural incompleteness, where beli…